The History of Prostitution: Its Extent, Causes, and Effects throughout the WorldSanger, William W.
History
The History of Prostitution: Its Extent, Causes, and Effects throughout the World
Sanger, William W.
Prostitution
The housekeepers of the Hamburger Berg are not only under a separate
municipal jurisdiction, but are in themselves a different class of people.
They are mostly men, their dealings being principally with sailors, and
their visitors sometimes demanding more physical strength than a woman
could command to restrain them within the prescribed limits. Their houses
are but indifferently furnished, and the whole arrangements are very
humble and unpretending in character. A few years ago fatal quarrels were
not uncommon among their customers, but this pugnacious tendency has been
materially checked by a stricter and more constant police visitation. Even
now, jealousy will sometimes cause a furious contest between two of the
hardy sons of Neptune. The singular fidelity of some sailors to particular
women will account for this. When a man returns from a long voyage, he is
desirous of paying his attentions to the female who has before shared his
affections and his wages, and if he finds her under the protection of
another man, the natural result is a trial of strength as to who shall be
the possessor of the beauty in dispute. These tournaments, or the general
fray which sometimes arises at the close of the Sunday evening dance,
require to be subdued by no gentle means: hearty blows are far more
effectual peace-makers than words or threats.
Some of these registered hosts have followed their calling for many years.
One noble incident in connection with them must not be omitted. In the
severe winter of 1846, the landlord of the "Four Lions," a brothel-keeper
of twenty-four years' standing, maintained at his own cost, for some
months, nearly one hundred poor families, many of them with three or four
children each.
In the dance-houses there is music every evening except Saturday; on
week-days from six to eleven, and on Sundays from four to eleven. At
eleven the music is stopped, and at twelve the house is peremptorily
closed. The evenings during the week are comparatively dull affairs, and
male visitors are sometimes so scarce that the women are compelled to
dance with each other, or sit in inglorious idleness. A scene of the
wildest uproar and most uncontrolled mirth is exhibited on Sunday
evenings. Every variety of national dance may then be seen--cachucha,
reel, jig, contré-dance, waltz, and hornpipe have each their several
admirers. Songs and shouts are heard in every conceivable dialect, and the
room becomes literally "confusion worse confounded" until the hour arrives
for closing.
Public-domain text, read in full here on John Shaqi.
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