The History of Prostitution: Its Extent, Causes, and Effects throughout the WorldSanger, William W.
History
The History of Prostitution: Its Extent, Causes, and Effects throughout the World
Sanger, William W.
Prostitution
In revenge for the victories of the Christians, the pagans accused them of
committing the grossest immoralities. For many centuries the early
Christian congregations met under circumstances of great difficulty, in
secret hiding-places, in catacombs. Their religious rites were performed
mysteriously. Lights were often extinguished to foil the object of spies
and informers. These peculiarities served as the pretext for many obvious
calumnies. It was commonly believed, even by men of the calibre of
Tacitus, that the Christian rites bore strong resemblances to those rites
of Isis which, at an early period of Roman history, had created such alarm
and horror at Rome. Nor were these calumnies confined to the heathen. In
the third and fourth centuries, when sectarian rivalries menaced the
destruction of the Church, similar accusations were freely bandied. That
they were wholly unfounded in every case seems difficult to believe, in
the face of the clear statements of such writers as Epiphanes. What the
precise doctrines of the various sects called Adamites, Cainites,
Nicolaites, and some subdivisions of Gnostics, may have been, it were
perhaps superfluous now to inquire; but it seems not unreasonable to
suppose that, in some instances, men of depraved instincts may have
availed themselves of the cloak of Christianity to conceal the
gratification of sensual habits; or, on the other hand, that minds in a
state of religious exaltation may have stumbled upon impurities in the
search for the state of nature. In comparatively late times we have seen,
in America as well as Savoy, a few persons of weak minds give way to
religious enthusiasm in a manner that warred with public decency. Similar
aberrations may have been more frequent during the seething era which
preceded the establishment of Christianity, and prostitution, in some
shape or other, may have again become a religious rite in certain deluded
or knavish sects. Nor was it unnatural, unjust though it certainly was,
for the heathen to charge Christianity at large with the vices of those of
its followers who worshiped in a state of nudity, and accompanied prayer
with promiscuous intercourse.[156]
Public-domain text, read in full here on John Shaqi.
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