The History of Richard Raynal, SolitaryBenson, Robert Hugh
History
The History of Richard Raynal, Solitary
Benson, Robert Hugh
Great Britain -- History -- Henry VI, 1422-1461 -- Fiction; Hermits -- Fiction; Historical fiction
At last he came to the end of what he had to say, and began to tell me
of the _Night of the Soul_, and here he talked in a very low voice so
that I could scarcely hear what he said, and of what he said I did not
understand one half, [I am thankful that Sir John recognized his own
limitations.] for it was full of mysteries such as other contemplative
souls alone would recognise--for all contemplatives, as you know, relate
the same things to one another which they have seen and heard, and the
words that each uses the other understands, but other men do not; for
they speak of things that they have seen indeed, but for which there are
no proper human words, so that they have to do the best that they can.
He told me that the state that I have described to you continued until
he came before my lord cardinal, so that although he saw men's faces
and heard their words they were no more to him than shadows and
whisperings; for since (as it appeared to him) he had lost God by his
own fault there was no longer anything by which he might communicate
with man.
Yet all this while there was the conflict of which I have spoken. There
was that in him, which we name the Will, which continued tense and
strong, striving against despair. Neither his mind nor his heart could
help him in that _Night_; his mind informed him that he had sinned
deadly by presumption, his heart found nowhere God to love; and all
that, though he told himself that God was loveable, and adorable, and
that he could not fall into hell save by his own purpose and intention.
Yet, in spite of all, and when all had failed him, his will strove
against despair (which is the antichrist of humility [A curious phrase,
and, I think, rather a good one. I suspect it was originally Master
Richard's.]), though he did not recognise until afterwards that he was
striving, for he thought himself lost, as I have said.
Then a little after noon, at the time when I saw his image at the door
of his cell, stretching himself as if after labour or sleep, he had his
release.
Now this is the one matter of which he did not tell me fully, nor would
he answer when I asked him except by the words, "_Secretum meum mihi_."
["My secret is mine."] But this I know, that he saw our Lord.
And this I know, too, that with that sight his understanding came back
to him, and he perceived for himself that Charity was all. He perceived,
also, that he had been striving, and amiss. He had striven to bear his
own sins, and for those few hours our Lord had permitted him to bear the
weight. He who bears heaven and earth upon His shoulders, and who bore
the burden of the sins of the world in the garden and upon the rood, had
allowed this sweet soul to feel the weight of his own few little sins
for those few hours.
Public-domain text, read in full here on John Shaqi.
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