of the press, but it was afterwards re-established. For the genuine fragments of the _Acta_, see the treatise by Vict. Le Clerc, _sur les journaux chez les Romains_, from which this notice is taken. CHAPTER IV. THE HISTORY OF POETRY TO THE CLOSE OF THE REPUBLIC--RISE OF ALEXANDRINISM --LUCRETIUS--CATULLUS. As long as the drama was cultivated poetry had not ceased to be popular in its tone. But we have already mentioned that coincidentally with the rise of Sulla dramatic productiveness ceased. We hear, indeed, that J. CAESAR STRABO (about 90 B.C.) wrote tragedies, but they were probably never performed. Comedy, as hitherto practised, was almost equally mute. The only forms that lingered on were the _Atellanae_, and those few plebeian types of comedy known as _Togata_ and _Tabernaria_. But even these had now withered. The present epoch brings before us a fresh type of composition in the _Mime_, which now first took a literary shape. Mimes had indeed existed in some sort from a very early period, but no art had been applied to their cultivation, and they had held a position much inferior to that of the national farce. But several circumstances now conspired to bring them into greater prominence. First, the great increase of luxury and show, and with it the appetite for the gaudy trappings of the _spectacle_; secondly, the failure of legitimate drama, and the fact that the _Atellanae_, with their patrician surroundings, were only half popular; and lastly, the familiarity with the different offshoots of Greek comedy, thrown out in rank profusion at Alexandria, and capable of assimilation with the plastic materials of the _Mimus_. These worthless products, issued under the names of Rhinthon, Sopater, Sciras, and Timon, were conspicuous for the entire absence of restraint with which they treated serious subjects, as well as for a merry-andrew style of humour easily naturalised, if it were not already present, among the huge concourse of idlers who came to sate their appetite for indecency without altogether sacrificing the pretence of a dramatic spectacle. Two things marked off the _Mimus_ from the _Atellana_ or national farce; the players appeared without masks, [1] and women were allowed to act. This opened the gates to licentiousness. We find from Cicero that _Mimae_ bore a disreputable character, [2] but from their personal charms and accomplishments often became the chosen companions of the profligate nobles of the day. Under the Empire this was still more the case. Kingsley, in his _Hypatia_, has given a lifelike sketch of one of these elegant but dissolute females. To these seductive innovations the Mime added some conservative features. It absorbed many characteristics of legitimate comedy. The actors were not necessarily _planipedes_ in fact, though they remained so in name; [3] they might wear the _soccus_ [4] and the Greek dress [5] of the higher comedy. The Mimes seem to have formed at this time interludes between the