"Cur natum crudelis tu quoque falsis Ludis imaginibus? Cur dextrae iungere dextram Non datur, et veras audire et reddere voces?" feelings like these which--though often but obscurely present, it would indeed be a superficial glance that did not read in much of modern thought, however unsatisfactory, in much of modern art, however imperfect --we can hardly trace, or, if at all, only as lightest ripples on the surface, scarcely ruffling the serene melancholy, deep indeed, but self- contained because unconscious of its depth, in which Virgil's poetry flows. At what time of his life Virgil turned his thoughts to epic poetry is not known. Probably like most gifted poets he felt from his earliest years the ambition to write a heroic poem. He expresses this feeling in the _Eclogues_ [43] more than once; Pollio's exploits seemed to him worthy of such a celebration. [44] In the _Georgics_ he declares that he will wed Caesar's glories to an epic strain, [45] but though the emperor urged him to undertake the subject, which was besides in strict accordance with epic precedent, his mature judgment led him to reject it. [46] Like Milton, he seems to have revolved for many years the different themes that came to him, and, like him, to have at last chosen one which by mounting back into the distant past enabled him to indulge historical retrospect, and gather into one focus the entire subsequent development. As to his aptitude for epic poetry opinions differ. Niebuhr expresses the view of many great critics when he says, "Virgil is a remarkable instance of a man mistaking his vocation; his real calling was lyric poetry; his small lyric poems show that he would have been a poet like Catullus if he had not been led away by his desire to write a great Graeco-Latin poem." And Mommsen, by speaking of "successes like that of the _Aeneid_" evidently inclines towards the same view. It must be conceded that Virgil's genius lacked heroic fibre, invention, dramatic power. He had not an idea of "that stern joy that warriors feel," so necessary to one who would raise a martial strain. The passages we remember best are the very ones that are least heroic. The funeral games in honour of Anchises, the forlorn queen, the death of Nisus and Euryalus, owe all their charm to the sacrifice of the heroic to the sentimental. Had Virgil been able to keep rigidly to the lofty purpose with which he entered on his work, we should perhaps have lost the episodes which bring out his purest inspiration. So far as his original endowments went, his mind certainly was not cast in a heroic mould. But the counter-balancing qualifications must not be forgotten. He had an inextinguishable enthusiasm for his art, a heart "Smit with the love of ancient song,"