The History of Roman Literature: From the Earliest Period to the Death of Marcus AureliusCruttwell, Charles Thomas
Philosophy
The History of Roman Literature: From the Earliest Period to the Death of Marcus Aurelius
Cruttwell, Charles Thomas
Latin literature -- History and criticism
through; his faults are not such as "plead sweetly for pardon;" they are
obtrusive and repelling, and have been more in the way of his fame than
those of any extant writer of equal genius. He was a devoted admirer of
Virgil, whose poems he sketches in the following graceful lines: [29]--
"Actia Virgilio custodit (deus) litora Phoebi,
Caesaris et fortes dicere posse rates:
Qui nunc Aeneae Troianaque suscitat arma,
Iactaque Lavinis moenia litoribus.
Cedite Romani seriptores, cedite Graii,
Nescio quid maius nascitur Iliade!
Tu canis umbrosi subter pineta Galesi
Thyrsin et attritis Daphnin arundinibus,
Utque decera possint corrumpere mala puellas,
Missus et impressis haedus ab uberibus.
Felix qui viles pomis mercaris amores!
Huic licet ingratae Tityrus ipse canat.
Felix intactum Corydon qui tentat Alexin
Agricolae domini carpere delicias.
Quamvis ille sua lassus requiescat avena,
Laudatur faciles inter Hamadryadas.
Tu canis Ascraei veteris praecepta poetae,
Quo seges in campo, quo viret uva iugo.
Tale facis carmen, docta testudine quale
Cynthius impositis temperat articulis."
The elegies that show his characteristics best are the second of the first
book, where he prays his lady to dress modestly; the seventeenth, where he
rebukes himself for having left her side; the twentieth, where he tells
the legend of Hylas with great pictorial power and with the finest
triumphs of rhythm; the beautiful lament for the death of Paetus; [30] the
dream in which Cynthia's shade comes to give him warning; [31] and the
patriotic elegy which begins the last book. Maecenas, [32] it appears, had
tried to persuade him to attempt heroic poetry, from which uncongenial
task he excuses himself, much as Horace had done.
In reading these poets we are greatly struck by the free and easy way in
which they borrow thoughts from one another. A good idea was considered
common property, and a happy phrase might be adopted without theft. Virgil
now and then appropriates a word from Horace, Horace somewhat oftener one
from Virgil, Tibullus from both. Propertius, who is less original, has
many direct imitations, and Ovid makes free with some of Virgil and
Tibullus's finest lines. This custom was not thought to detract from the
writer's independence, inasmuch as each had his own domain, and borrowed
only where he would be equally ready to give. It was otherwise with those
thriftless bards so roughly dealt with by Horace in his nineteenth
Epistle--
"O imitatores, servum pecus! ut mihi saepe
Bilem, saepe iocum movistis."
Public-domain text, read in full here on John Shaqi.
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