The History of Rome, Book I: The Period Anterior to the Abolition of the MonarchyMommsen, Theodor
History
The History of Rome, Book I: The Period Anterior to the Abolition of the Monarchy
Mommsen, Theodor
Rome -- History
14. The "Seven-hill-city" in the proper and religious sense was
and continued to be the narrower Old-Rome of the Palatine (iv. The
Palatine City). Certainly the Servian Rome also regarded itself,
at least as early as the time of Cicero (comp. e. g. Cic. ad Att.
vi. 5, 2; Plutarch, Q. Rom. 69), as "Seven-hill-city," probably
because the festival of the Septimontium, which was celebrated
with great zeal even under the Empire, began to be regarded as a
festival for the city generally; but there was hardly any definite
agreement reached as to which of the heights embraced by the
Servian ring-wall belonged to the "seven." The enumeration of the
Seven Mounts familiar to us, viz. Palatine, Aventine, Caelian,
Esquiline, Viminal, Quirinal, Capitoline, is not given by any
ancient author. It is put together from the traditional narrative
of the gradual rise of the city (Jordan, Topographie, ii. 206 seq.),
and the Janiculum is passed over in it, simply because otherwise
the number would come out as eight. The earliest authority that
enumerates the Seven Mounts (-montes-) of Rome is the description
of the city from the age of Constantine the Great. It names as
such the Palatine, Aventine, Caelian, Esquiline, Tarpeian, Vatican,
and Janiculum,--where the Quirinal and Viminal are, evidently as
-colles-, omitted, and in their stead two "-montes-" are introduced
from the right bank of the Tiber, including even the Vatican which
lay outside of the Servian wall. Other still later lists are
given by Servius (ad Aen. vi. 783), the Berne Scholia to Virgil's
Georgics (ii. 535), and Lydus (de Mens. p. 118, Bekker).
15. Both the situation of the two temples, and the express testimony
of Dionysius, ii. 65, that the temple of Vesta lay outside of the
Roma quadrata, prove that these structures were connected with the
foundation not of the Palatine, but of the second (Servian) city.
Posterity reckoned this -regia- with the temple of Vesta as a scheme
of Numa; but the cause which gave rise to that hypothesis is too
manifest to allow of our attaching any weight to it.
16. I. VII. Relation of Rome to Latium
17. I. VI. Time and Occasion of the Reform
CHAPTER VIII
The Umbro-Sabellian Stocks--Beginnings of the Samnites
Umbro-Sabellian Migration
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