The History of Rome, Book II: From the Abolition of the Monarchy in Rome to the Union of ItalyMommsen, Theodor
History
The History of Rome, Book II: From the Abolition of the Monarchy in Rome to the Union of Italy
Mommsen, Theodor
Rome -- History
42. II. VI. Last Campaigns in Samnium
43. II. VIII. Inland Intercourse in Italy
44. I. III. Localities of the Oldest Cantons
45. I. II. Iapygians
46. II. V. Campanian Hellenism
47. II. VIII. Transmarine Commerce
48. II. VII. The Full Roman Franchise
49. II. VI. Battle of Sentinum
50. II. III. The Burgess-Body
51. II. VIII. Impulse Given to It
52. II. III. New Opposition
53. II. VII. Attempts at Peace
CHAPTER IX
Art and Science
The Roman National Festival--
The Roman Stage
The growth of art, and of poetic art especially, in antiquity was
intimately associated with the development of national festivals.
The thanksgiving-festival of the Roman community, which had been
already organized in the previous period essentially under Greek
influence and in the first instance as an extraordinary festival,
--the -ludi maximi- or -Romani-,(1) --acquired during the present
epoch a longer duration and greater variety in the amusements.
Originally limited to one day, the festival was prolonged by an
additional day after the happy termination of each of the three
great revolutions of 245, 260, and 387, and thus at the close of
this period it had already a duration of four days.(2)
A still more important circumstance was, that, probably on the
institution of the curule aedileship (387) which was from the first
entrusted with the preparation and oversight of the festival,(3) it
lost its extraordinary character and its reference to a special vow
made by the general, and took its place in the series of the ordinary
annually recurring festivals as the first of all. Nevertheless the
government adhered to the practice of allowing the spectacle proper
--namely the chariot-race, which was the principal performance--to
take place not more than once at the close of the festival. On the
other days the multitude were probably left mainly to furnish
amusement for themselves, although musicians, dancers, rope-walkers,
jugglers, jesters and such like would not fail to make their
appearance on the occasion, whether hired or not But about the year
390 an important change occurred, which must have stood in connection
with the fixing and prolongation of the festival, that took place
perhaps about the same time. A scaffolding of boards was erected at
the expense of the state in the Circus for the first three days, and
suitable representations were provided on it for the entertainment of
the multitude. That matters might not be carried too far however in
this way, a fixed sum of 200,000 -asses- (2055 pounds) once for all
appropriated from the exchequer for the expenses of the festival; and
the sum was not increased up to the period of the Punic wars. The
aediles, who had to expend this sum, were obliged to defray any
additional amount out of their own pockets; and it is not probable
that they at this time contributed often or considerably from their
own resources. That the new stage was generally under Greek influence,
Public-domain text, read in full here on John Shaqi.
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