But, while in the southern and eastern provinces the culture of the natives may have so far prepared the way for Roman civilization and Roman rule that these encountered no serious difficulties, the west and north on the other hand, and the whole of the interior, were occupied by numerous tribes more or less barbarous, who knew little of any kind of civilization--in Intercatia, for instance, the use of gold and silver was still unknown about 600--and who were on no better terms with each other than with the Romans. A characteristic trait in these free Spaniards was the chivalrous spirit of the men and, at least to an equal extent, of the women. When a mother sent forth her son to battle, she roused his spirit by the recital of the feats of his ancestors; and the fairest maiden unasked offered her hand in marriage to the bravest man. Single combat was common, both with a view to determine the prize of valour, and for the settlement of lawsuits; even disputes among the relatives of princes as to the succession were settled in this way. It not unfrequently happened that a well-known warrior confronted the ranks of the enemy and challenged an antagonist by name; the defeated champion then surrendered his mantle and sword to his opponent, and even entered into relations of friendship and hospitality with him. Twenty years after the close of the second Punic war, the little Celtiberian community of Complega (in the neighbourhood of the sources of the Tagus) sent a message to the Roman general, that unless he sent to them for every man that had fallen a horse, a mantle, and a sword, it would fare ill with him. Proud of their military honour, so that they frequently could not bear to survive the disgrace of being disarmed, the Spaniards were nevertheless disposed to follow any one who should enlist their services, and to stake their lives in any foreign quarrel. The summons was characteristic, which a Roman general well acquainted with the customs of the country sent to a Celtiberian band righting in the pay of the Turdetani against the Romans--either to return home, or to enter the Roman service with double pay, or to fix time and place for battle. If no recruiting officer made his appearance, they met of their own accord in free bands, with the view of pillaging the more peaceful districts and even of capturing and occupying towns, quite after the manner of the Campanians. The wildness and insecurity of the inland districts are attested by the fact that banishment into the interior westward of Cartagena was regarded by the Romans as a severe punishment, and that in periods of any excitement the Roman commandants of Further Spain took with them escorts of as many as 6000 men. They are still more clearly shown by the singular relations subsisting between the Greeks and their Spanish neighbours in the Graeco-Spanish double city of Emporiae, at the eastern extremity of the Pyrenees. The Greek