36. This was the end of Appius's assumption of a character not his own.
Henceforward he began to live according to his own natural disposition,
and to mould to his own temper his new colleagues before they should
enter on their office. They held daily meetings remote from witnesses:
then, furnished with their schemes of tyranny,[136] which they digested
apart from others, no longer dissembling their arrogance, difficult of
access, morose to all who addressed them, they carried out the matter to
the ides of May. The ides of May were at that time the usual period for
commencing office. At the commencement then of their magistracy, they
rendered the first day of their office remarkable by making an
exhibition of great terror. For when the preceding decemvirs had
observed the rule, that only one should have the fasces, and that this
emblem of royalty should pass through all in rotation, to each in his
turn, they all suddenly came forth with the twelve fasces. One hundred
and twenty lictors filled the forum, and carried before them the axes
tied up with the fasces: and they explained that it was of no
consequence that the axe should be taken away, as they had been
appointed without the privilege of appeal.[137] There was the appearance
of ten kings, and terrors were multiplied not only in the humblest
individuals, but even in the principal men among the patricians, who
thought that a pretext and commencement of bloodshed were sought for; so
that if any one should utter a word favourable to liberty, either in the
senate or in a meeting of the people, the rods and axes would be
instantly brought forward, even to intimidate the rest. For besides that
there was no protection in the people, the right of appeal being done
away with, they had also by mutual consent prohibited interference with
each other:[138] whereas the preceding decemvirs had allowed the points
of law decided by themselves to be amended by appeal to a colleague, and
had referred to the people some points which might seem to come within
their own jurisdiction. For a considerable time the terror seemed
equalized among all ranks; gradually it began to turn entirely on the
commons. They spared the patricians; arbitrary and cruel treatment was
shown to the humbler classes: they were wholly respective of the person,
not of the cause: as being persons with whom interest usurped the force
of justice. Their decisions they concerted at home, and pronounced in
the forum. If any person appealed to a colleague, he left the one to
whom he had appealed in such a manner as to regret that he had not
abided by the sentence of the former. An opinion also had gone abroad
without an authority, that they had conspired in their tyranny not only
for the present time, but that a clandestine league had been struck
among them (accompanied) with an oath, that they would not hold the
comitia, and that by perpetuating the decemvirate they would retain the
power now in their possession.
Public-domain text, read in full here on John Shaqi.
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