fear? or whether such should be the terror of our name, that neither the tediousness of a distant siege, nor the inclemency of winter, can dislodge the Roman army from a city once invested, and that they know no other termination of war than victory, and that they carry on wars not more by briskness than by perseverance; which is necessary no doubt in every kind of war, but more especially in besieging cities; most of which, impregnable both by their works and by natural situation, time itself overpowers and reduces by famine and thirst; as it will reduce Veii, unless the tribunes of the commons shall afford aid to the enemy, and the Veientians find in Rome reinforcements which they seek in vain in Etruria. Is there any thing which can happen so much in accordance with the wishes of the Veientians, as that first the Roman city, then the camp, as it were by contagion, should be filled with sedition? But, by Jove, among the enemy so forbearing a state of mind prevails, that not a single change has taken place among them, either through disgust at the length of the siege nor even of the kingly form of government; nor has the refusal of aid by the Etrurians aroused their tempers. For whoever will be the abettor of sedition, will be instantly put to death; nor will it be permitted to any one to utter those sentiments which amongst you are expressed with impunity. He is sure to receive the bastinade, who forsakes his colours or quits his post. Persons advising not one or two soldiers, but whole armies to relinquish their colours or to forsake their camp, are openly listened to in your public assemblies. Accordingly whatever a tribune of the people says, although it tends to the ruin of the country or the dissolution of the commonwealth, you are accustomed to listen to with partiality; and captivated with the charms of that authority, you suffer all sorts of crimes to lie concealed beneath it. The only thing that remains is, that what they vociferate here, the same projects do they realize in the camp and among the soldiers, and seduce the armies, and not suffer them to obey their officers; since that and that only is liberty in Rome, to show no deference to the senate, nor to magistrates, nor laws, nor the usages of ancestors, nor the institutions of our fathers, nor military discipline."