[Footnote 73: _Funesta familia_, as having in it an unburied corpse. Thus Misenus, whilst unburied, _incestat funere classem_. Virg. Æn. vi. 150.] [Footnote 74: He here rejected the omen. Cic. i. 7, 14.; auguria aut _oblativa_ sunt, quæ non poscuntur, aut _impetrativa_, quæ optata veniunt. The latter could not be rejected.] 9. By this time the Tarquins had fled to Lars[75] Porsena, king of Clusium. There, mixing advice with their entreaties, "They sometimes besought him not to suffer them, who were descended from the Etrurians, and of the same blood and name, to live in exile and poverty; at other times they advised him not to let this commencing practice of expelling kings pass unpunished. That liberty has charms enough in itself; and unless kings defend their crowns with as much vigour as the people pursue their liberty, that the highest must be reduced to a level with the lowest; there will be nothing exalted, nothing distinguished above the rest; and hence there must be an end of regal government, the most beautiful institution both among gods and men." Porsena, thinking that it would be an honour to the Tuscans both that there should be a king at Rome, and especially one of the Etrurian nation, marched towards Rome with a hostile army. Never before on any other occasion did so great terror seize the senate; so powerful was the state of Clusium at the time, and so great the renown of Porsena. Nor did they only dread their enemies, but even their own citizens, lest the common people, through excess of fear, should, by receiving the Tarquins into the city, accept peace even if purchased with slavery. Many conciliatory concessions were therefore granted to the people by the senate during that period. Their attention, in the first place, was directed to the markets, and persons were sent, some to the Volscians, others to Cumæ, to buy up corn. The privilege[76] of selling salt, also, because it was farmed at a high rent, was all taken into the hands of government,[77] and withdrawn from private individuals; and the people were freed from port-duties and taxes; that the rich, who were adequate to bearing the burden, should contribute; that the poor paid tax enough if they educated their children. This indulgent care of the fathers accordingly kept the whole state in such concord amid the subsequent severities in the siege and famine, that the highest abhorred the name of king not more than the lowest; nor was any single individual afterwards so popular by intriguing practices, as the whole senate then was by their excellent government. [Footnote 75: _Lar_. This is generally understood to have been a title of honour equivalent to our term _Lord_.] [Footnote 76: _Arbitrium_ signifies not only the "privilege," but the "rent" paid for such privilege, or right of monopoly.]