18. "There is one circumstance, however, in complaining of which
particularly we may be allowed to yield to our deeply-rooted sense of
religion, and indulge a hope that you will listen to it; and, if it
shall seem good to you, conscript fathers, free your state from
the guilt of irreligious conduct. For we have seen with how great
solemnity you not only worship your own deities, but entertain even
those of foreign countries. We have a fane dedicated to Proserpine, of
the sanctity of which temple I imagine some accounts must have reached
you, during the war with Pyrrhus; who, when sailing by Locri, on his
return from Sicily, among other horrid enormities which he committed
against our state, on account of our fidelity towards you, plundered
also the treasures of Proserpine, which had never been touched up to
that day; and then, putting the money on board his ships, proceeded
on his journey himself by land. What, therefore, was the result,
conscript fathers? The next day his fleet was shattered by a most
hideous tempest, and all the ships which carried the sacred money were
thrown on our shores. That most insolent king, convinced by this
so great disaster that there were gods, ordered all the money to be
collected and restored to the treasures of the goddess. However, he
never met with any success afterwards; but, after being driven out of
Italy, he died an ignoble and dishonourable death, having incautiously
entered Argos by night. Though your lieutenant-general and military
tribune had heard of these, and a thousand other circumstances, which
were related not for the purpose of creating increased reverence, but
frequently experienced by ourselves and our ancestors, through the
special interposition of the goddess, they had, nevertheless,
the audacity to apply their sacrilegious hands to those hallowed
treasures, and pollute themselves, their own families, and your
soldiers, with the impious booty. Through whom we implore you,
conscript fathers, by your honour, not to perform any thing in Italy
or in Africa, until you have expiated their guilty deed, lest they
should atone for the crime they have committed, not with their own
blood only, but by some disaster affecting their country. Although,
even now, conscript fathers, the resentment of the goddess does not
tarry either towards your generals or your soldiers. Already have they
several times engaged each other in pitched battles, one party headed
by Pleminius, and the other by the two military tribunes. Never did
they employ their weapons with more fury against the Carthaginians
than when encountering each other; and they would have afforded
Hannibal an opportunity of retaking Locri, had not Scipio, whom we
called in, come in time to prevent it. But, by Hercules, is it that
the soldiers are impelled by frenzy, and that the influence of the
goddess has not shown itself in punishing the generals themselves?
Nay, herein her interposition was manifested in the most conspicuous
manner.
Public-domain text, read in full here on John Shaqi.
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