must be content with that fortune which the gods shall impose upon
you. Formerly, in this same country, Marcus Atilius would have formed
one among the few instances of good fortune and valour, if, when
victorious, he had granted a peace to our fathers when they requested
it; but by not setting any bounds to his success, and not checking
good fortune, which was elating him, he fell with a degree of ignominy
proportioned to his elevation. It is indeed the right of him who
grants, and not of him who solicits it, to dictate the terms of peace;
but perhaps we may not be unworthy to impose upon ourselves the fine.
We do not refuse that all those possessions on account of which the
war was begun should be yours; Sicily, Sardinia, Spain, with all the
islands lying in any part of the sea, between Africa and Italy. Let us
Carthaginians, confined within the shores of Africa, behold you, since
such is the pleasure of the gods, extending your empire over foreign
nations, both by sea and land. I cannot deny that you have reason to
suspect the Carthaginian faith, in consequence of their insincerity
lately in soliciting a peace and while awaiting the decision. The
sincerity with which a peace will be observed, depends much, Scipio,
on the person by whom it is sought. Your senate, as I hear, refused to
grant a peace in some measure because the deputies were deficient in
respectability. It is I, Hannibal, who now solicit peace; who would
neither ask for it unless I believed it expedient, nor will I fail
to observe it for the same reason of expedience on account of which
I have solicited it. And in the same manner as I, because the war was
commenced by me, brought it to pass that no one regretted it till the
gods began to regard me with displeasure; so will I also exert myself
that no one may regret the peace procured by my means."
Public-domain text, read in full here on John Shaqi.
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