was to divulge; and in much greater dread of the men implicated, who would tear her asunder with their hands if she became an informer. Therefore, she entreated this favour of Sulpicia, and likewise of the consul, that they would send her away to some place out of Italy, where she might pass the remainder of her life in safety.” The consul desired her to be of good spirits, and said that it should be his care that she might live securely in Rome. Hispala then gave a full account of the origin of the mysteries. “At first,” she said, “those rites were performed by women. No man used to be admitted. They had three stated days in the year on which persons were initiated among the Bacchanalians, in the day-time. The matrons used to be appointed priestesses, in rotation. Paculla Minia, a Campanian, when priestesss, made an alteration in every particular, as if by the direction of the gods. For she first introduced men, who were her own sons, Minucius and Herrenius, both surnamed Cerrinius; changed the time of celebration, from day to night; and, instead of three days in the year, appointed five days of initiation, in each month. From the time that the rites were thus made common, and men were intermixed with women, and the licentious freedom of the night was added, there was nothing wicked, nothing flagitious, that had not been practised among them. There were more frequent pollution of men, with each other, than with women. If any were less patient in submitting to dishonour, or more averse to the commission of vice, they were sacrificed as victims. To think nothing unlawful, was the grand maxim of their religion. The men, as if bereft of reason, uttered predictions, with frantic contortions of their bodies; the women, in the habit of Bacchantes, with their hair dishevelled, and carrying blazing torches, ran down to the Tiber; where, dipping their torches in the water, they drew them up again with the flame unextinguished, being composed of native sulphur and charcoal. They said that those men were carried off by the gods, whom the machines laid hold of and dragged from their view into secret caves. These were such as refused to take the oath of the society, or to associate in their crimes, or to submit to defilement. Their number was exceedingly great now, almost a second state in themselves, and among them were many men and women of noble families. During the last two years it had been a rule, that no person above the age of twenty should be initiated; for they sought for people of such age as made them more liable to suffer deception and personal abuse.” 14. When she had completed her information, she again fell at the consuls knees, and repeated the same entreaties, that he might send her out of the country. The consul requests his mother-in-law to clear some part of the house, into which Hispala might remove; accordingly, an apartment was assigned her in the upper part of it, of which the stairs, opening into the street, were