The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
36. Before they transacted any business, alarm was excited in the
Achæans, accompanied by the reflection, how unlikely the dispute was to
receive impartial judgment, when they saw in company with the
ambassadors Areus and Alcibiades, whom in their last council they had
condemned to death; yet none of them dared to utter a word. Appius
acquainted them that the senate was much displeased at those matters,
of which the Lacedæmonians made complaint before them; “first, the
massacre that took place at Compasium of those who, in obedience to the
summons of Philopœmen, came to stand a trial; then after such barbarity
had been exercised towards men, that their cruelty might be felt in
every part, the having demolished the wall of that famous city, having
abrogated its laws of the greatest antiquity, and abolished the
discipline of Lycurgus, so famed throughout the world.” After Appius had
spoken to this effect, Lycortas, both because he was prætor and because
he was of the faction of Philopœmen, the adviser of all that was done at
Lacedæemon, answered him thus: “Appius Claudius, our speech before you
is attended with more difficulties than we had lately before the senate
at Rome; for then we had to answer the accusations of the Lacedæmonians,
but now we stand accused by yourselves, before whom our cause is to be
heard. But to this disadvantage of situation we submit with this hope,
that you will hear us with the temper of a judge, laying aside the
character of an advocate, in which you just now appeared. I at least,
though the matters of which the Lacedæmonians complained formerly in
this place, before Quintus Cæcilius, and afterwards at Rome, have been
just recapitulated by you, yet shall consider myself as answering for
them, not to you, but before you. You charge us with the murder of those
men, who being called out by the prætor, Philopœmen, to trial, were put
to death. This I think a charge of such a nature, that it ought not to
be advanced against us, either by you, Romans, or by any in your
presence. Why so? Because it was written in the treaty with you, that
the Lacedæmonians should not intermeddle with the cities on the coast.
At the time when they, taking up arms, seized by assault in the night
those towns with which they had been forbidden to interfere; if Titus
Quintius, if a Roman army had been in Peloponnesus, as formerly, the
captured and oppressed inhabitants would surely have fled to them for
relief. As you were at a great distance, to whom else would they fly but
to us, your allies, whom they had seen at a former time bringing aid to
Gythium; whom they had seen in conjunction with you, besieging Lacedæmon
on their account? In your stead, therefore, we undertook a just and
rightful war. And when other men approve of this step, and even the
Lacedæmonians cannot censure it; the gods themselves, also, by giving us
the victory, have shown their approbation of it; how then can acts done
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