The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
friendship be maintained on equal terms, why do not I inquire what you
Romans did, on the taking of Capua, as well as you demand what we, the
Achæans, did towards the Lacedæmonians, when we conquered them in war?
Some persons were killed, suppose, by us. What! did not you behead the
Campanian senators? We demolished their walls: you not only destroyed
the walls, but you took the city and the lands. But you say, the treaty
is on equal terms only in appearance, but, in reality, the Achæans
possess a precarious state of freedom, while the Romans enjoy supreme
power. I am sensible of it, Appius; and if I ought not, I do not
remonstrate; but, I beseech you, let the difference between the Romans
and Achæans be as great as it may, not to place people, who are foes to
both, on an equal footing with us, your allies, or even on a better.
For, as to setting them on an equality, that we ourselves have done,
when we gave them our own laws, when we made them members of the Achæan
council. Vanquished,—they are not content with what satisfies their
conquerors; foes,—they demand more than allies enjoy. What we have
ratified by our oaths, what we have consecrated as inviolable to eternal
remembrance, by records engraved in stone, they want to abolish, and to
load us with perjury. Romans, for you we have high respect; and, if such
is your wish, dread also; but we more respect and dread the immortal
gods.” He was heard with general approbation, and all declared that he
had spoken as became the dignity of his office; so that it was easily
seen, that the Romans could not support their ascendency by acting
gently. Appius then said, that “he earnestly recommended it to the
Achæans to conciliate friendship, while it was in their power to act
voluntarily; lest they might presently do so unwillingly and by
compulsion.” These words were heard by all with grief, but inspired them
with fear of refusing compliance. They only requested the Romans “to
make such alterations respecting the Lacedæmonians as they should judge
proper, and not involve the Achæans in the guilt of annulling what they
had sanctioned with their oaths.” Nothing more was done, only the
sentence lately passed on Areus and Alcibiades was reversed.
Public-domain text, read in full here on John Shaqi.
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