The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
8. Next day, Perseus, as soon as an opportunity of seeing his father was
afforded him, entered the palace, and with looks expressive of
disquietude stood silent in the presence of his sire but at some
distance. Of whom when his father inquired “if all was well, and what
was the cause of that sadness?” he answers, “Know that it is by the
sufferance of another that your son survives. We are now attacked by my
brother with no secret treachery; he came by night to my house, with
armed men to take away my life, and it was by shut doors, and the
protection afforded by the walls, that I was saved from his fury.” When
he had inspired into his father a horror mixed with wonder, he adds, “If
you can listen to me, I shall cause you to understand the affair as an
evident truth.” But Philip replied that he would hear him, and ordered
Demetrius to be instantly summoned. He then sent for two friends of
advanced age, Lysimachus and Onomastus, (who never interfered in the
juvenile disputes of the brothers, and were of late rare visitors in the
palace,) that he might have their assistance in counsel. While his
friends are coming he walked about by himself, secretly revolving many
things in his mind; his son still standing at a distance. On being told
that they had arrived, he retired with his two friends, and the same
number of his life-guards, into an inner apartment; he permitted each of
his sons to bring in three persons unarmed. Here, having taken his seat,
he says, “I, the most unhappy of fathers, sit here as judge between my
two sons, the accuser and the accused of the crime of fratricide; about
to find, in my nearest of relations, the foul stain either of falsehood
or a commission of crime. For a long time, indeed, I have apprehended an
impending storm, after I perceived your mutual looks, which showed no
sign of brotherly affection, and after I had overheard some expressions.
But I sometimes cherished the hope that your passions would subside, and
that your suspicions could be removed; that even enemies lay down their
arms and form a treaty, and that the private disputes of many have been
ended; and I trusted that the remembrance of your fraternal relationship
would at some time or other occur to you, and of the simplicity and
intimacy that subsisted between you in your boyish days; and finally, of
my instructions, which, I fear, I have fruitlessly poured into deaf
ears. How often have I, in your hearing, mentioned, with abhorrence,
examples of the disagreements of brothers, and recounted the dreadful
consequences of them, by which themselves, their offspring, their
houses, and their kingdoms, have been utterly ruined. I have
represented, on the other hand, more laudable examples; also the social
intercourse between the two kings of the Lacedæmonians, beneficial to
themselves and to their country for many ages; and that this same state,
after the custom of each one arbitrarily seizing on absolute power
prevailed, was quite overturned.
Public-domain text, read in full here on John Shaqi.
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