The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
to me, his elder brother, but, they want little of preferring him to
yourself, his king and father. For, he is the person out of regard to
whom the senate remitted to you the intended punishment, who now screens
you from the Roman arms; who thinks it fit that your advanced age should
be under obligation to, and dependent on, his youth. Him the Romans, him
the cities freed from thy jurisdiction, and him the Macedonians,
rejoicing at the peace with Rome, defend; but for me, father, what hope
or protection have I any where except in thee?
11. “What do you suppose to be the intention of the letter lately sent
to you by Titus Quintius, in which he not only says, that you acted
wisely for your own interest in sending Demetrius to Rome, but also
advises you to send him back again, with a greater number of
ambassadors, and nobles of Macedonia? Titus Quintius is now his
counsellor, and master, in every thing. Having renounced you his father,
he has substituted him in your place. There in preference to all other
places their secret plans are concocted. When he desires you to send
greater numbers, and the chief men of Macedon they are seeking
assistants in their schemes. For those who go from this place unchanged
and uncorrupted, and impressed with the idea that they had Philip as
their king, return from thence tainted—infected by Roman blandishments.
Demetrius alone is every thing to them. They give him the title of king
already, even in his father’s life-time. If I express my indignation at
these things, you must forthwith understand that the crime of thirsting
for dominion has been laid to my charge; not only by others, father, but
even by you. But this charge, if made against both, I do not admit; for
whom do I remove from his place, that I may succeed in his room? My
father alone is before me; and that he may long be so, I entreat the
gods. I his survivor, (and may I be so only on these terms, if, by my
desert, he shall wish me to be so,) shall receive the inheritance of his
kingdom, provided my father shall bequeath it to me. He covets rule, and
covets it with criminal passion, since he hastily overleaps the order of
age, of nature, of the Macedonian custom, and of the laws of nations. An
elder brother stands in his way, to whom by right, and by the wish of
his father, the kingdom belongs. Let him be carried off: I shall not be
the first that acquired a kingdom by spilling a brother’s blood. My
father, being old, and forlorn from being bereaved of his son, will
rather fear for himself, than revenge his son’s death. The Romans will
rejoice, they will approve, they will defend the deed. Father, these
prospects are uncertain, but they are not groundless. For the matter
stands thus: you can repel from me the fatal danger, by inflicting
punishment on those who have taken up arms to kill me; if success attend
the daring deed, you the very same shall not be able to avenge my
death.”
Public-domain text, read in full here on John Shaqi.
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