The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
14. “Father, I have no cause to blush, that on a festival day, among
companions of my own age, I should have indulged too freely in wine; and
I wish you would also inquire with what cheerfulness and mirth
yesterday’s entertainment, at my house, was rendered festive, that joy
also (perhaps a blamable one) increasing it, our party not having been
worsted in the fight. This my present misfortune, and my fears, have
effectual dissipated the fumes of the liquor; but, if these had not
intervened, we, the conspirators, would have been now lying fast asleep.
If, Perseus, I designed to storm your house, and after the house had
been taken to kill the owner, ought I not to have refrained from wine
for that one day, and to have kept my soldiers sober? And that I should
not be the only one to defend my cause with excessive candour, my
brother himself also, not in the least inclined to malice or suspicion,
says, I know nothing more, I charge them with nothing more, than that
they came in arms to drink with me. If I should ask, From what source
have you become acquainted with that very circumstance? you must
necessarily acknowledge, either that my house was full of your spies;
or that my companions took arms so openly, as that every one could see
them. Lest he should seem either on a prior occasion to have made any
investigation, or now to adduce arguments for the purpose of convicting,
he desired you to inquire of the persons whom he would name, whether
they had swords, in order that, as it were, in a doubtful case, when you
had investigated into that which they themselves confessed, they might
be deemed convicted. Why do you not rather desire inquiry to be made
after this, whether they carried swords for the purpose of killing you;
whether by my direction and knowledge? this you wish to be believed, and
not that which they confess, and what is, indeed, notorious, they say
they carried them for the purpose of defending themselves. Whether they
acted right or wrong, let them account for their own conduct. My cause,
which is no way affected by this act, do not blend with it. Explain
whether we intended to attack you openly, or secretly. If openly, why
had we not all swords? why had no one a sword except those who had
beaten your spy? If privately, what was the arrangement of our plan?
Were four to remain, in order to fall on you in your sleep, when the
banquet broke up, and I your guest had departed? How would they have
escaped detection, as being strangers, and belonging to me; and, above
all, being liable to suspicion, because they had been in a quarrel a
little before? But how were they to have escaped after having killed
you? Could your house have been taken and stormed by two swords?
Public-domain text, read in full here on John Shaqi.
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