The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
51. The censors inspected the senate with sincere unanimity. Marcus
Æmilius Lepidus, the censor, who was likewise chief pontiff, was chosen
head of the senate; three were expelled from that body. Lepidus restored
some who were rejected by his colleague. They completed these works with
the money which had been assigned, and divided between them:—Lepidus
built a mole at Tarracina, an unpopular work, because he had estates
there, and brought into the account of the public expenditure what ought
to have been done at his own expense. He contracted for the building of
a theatre and stage near the temple of Apollo, the whitening of the
temple of Jupiter in the Capitol, and the columns around it; he also
removed from those columns the statues that stood unseemingly before
them, and took down from them the shields and military ensigns of all
sorts hung thereon. Marcus Fulvius made contracts for works more
numerous and of more use; a haven on the Tiber, and piers for a bridge
across it; on which piers Publius Scipio Africanus and Lucius Mummius,
who were the censors, many years after, bargained for the erection of
arches; a court of justice behind the new bankers’ houses, and a
fish-market surrounded with shops, which he sold to private persons;
also a forum and portico, on the outside of the gate Trigemina; another
portico behind the dock-yard, and one at the temple of Hercules; also a
temple of Apollo Medicus, behind that of Hope, on the bank of the Tiber.
They had besides, some of the money undivided, and out of this they
jointly agreed to pay for water being brought, and arches being made;
but Marcus Licinius Crassus hindered this work, for he would not suffer
it to be brought through his grounds. They also established many port
duties and customs, and took care that very many public chapels, which
had been occupied by private individuals, should be public and
consecrated, and open to the people. They likewise made an alteration in
the mode of voting; for, through all the regions, they divided the
tribes[62] according to the different ranks, conditions, and callings of
men.
Public-domain text, read in full here on John Shaqi.
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