The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
24. After him, Arco, brother to the prætor Xenarchus, said:—“Callicrates
hath made the delivery of our sentiments difficult both to me and to
every one who differs in opinion from him; for after his pleading in
favour of the Roman alliance, alleging that it was undermined and
attacked, (although no one either undermines or attacks it,) he has
caused that whoever dissents from him must seem to argue against the
cause of the Romans. In the first place, as if he had not been here with
us, but had just left the senate-house of the Roman people, or had been
admitted into the privy councils of kings, he knows and tells us every
transaction that passes in secret. Nay more, he divines what would have
happened if Philip had lived, why Perseus became heir of the kingdom: in
such a manner, what are the intentions of the Macedonians, and what the
thoughts of the Romans. But we, who neither know for what cause, nor in
what manner, Demetrius perished, nor what Philip would have done, if he
had lived, ought to accommodate our resolutions to the transactions that
have passed in open view. We know that Perseus, on his coming to the
throne, sent ambassadors to Rome, and received the title of king from
the Roman people, and we hear that ambassadors came from Rome to the
king, and were graciously received by him. I consider that all these
circumstances are signs of peace, not of war; and that the Romans cannot
be offended, if as we imitated their conduct in war, so we follow now
their example in peace. For my part, I cannot see why we alone, of all
mankind, wage implacable war against the kingdom of the Macedonians. Are
we exposed to insult by a close neighbourhood to Macedon? or are we like
the Dolopians, whom Perseus subdued lately, the weakest of all states?
No; on the contrary, by the bounty of the gods, we are sufficiently
secured, as well by our own strength, as by the remoteness of our
situation. But we have as much reason to apprehend ill treatment, as the
Thessalians and Ætolians; have we no more credit or influence with the
Romans, though we were always their friends and allies, than the
Ætolians, who but lately were their enemies? Whatever reciprocal rights
the Ætolians, the Thessalians, the Epirots, in short, every state in
Greece, allow to subsist between them and the Macedonians, let us allow
the same. Why have we alone what may be termed a cursed neglect of the
ties of humanity? Philip may have done some act on account of which we
should pass this decree against him when in arms and waging war against
us: What has Perseus deserved, a king just seated on the throne,
guiltless of all injury against us, and effacing by his own kindness his
father’s feuds? Why should we be his only enemies? Although I might make
this assertion, that so great have been our obligations to the former
kings of Macedon, that the ill usage, suffered from a single prince of
their line, if any has really been suffered from Philip, * * *
especially after his death.
Public-domain text, read in full here on John Shaqi.
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