The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
23. There were at this time in Rome ambassadors from Carthage, and also
Gulussa, son of Masinissa, between whom very warm words passed, in
presence of the senate. The Carthaginians complained that, “besides the
district, about which ambassadors were formerly sent from Rome, to
determine the matter on the spot, Masinissa had, within the last two
years, by force of arms, possessed himself of more than seventy towns
and forts in the Carthaginian territories. This was easy for him, who
cared for nothing. But the Carthaginians, being tied down by treaty,
were silent; for they were prohibited from carrying arms beyond their
own frontiers; and although they knew that if they forced the Numidians
thence, they would wage the war within their own territory, yet they
were deterred by another clause in the treaty, too clear to be mistaken,
in which they were expressly forbidden to wage war against the allies of
the Roman people. But the Carthaginians could not longer endure his
pride, his cruelty, and his avarice. “They were sent,” they said, “to
beseech the senate to grant them one of these three things: either that
they should fairly decide what belonged to each, as became an ally of
both; or give permission to the Carthaginians to defend themselves in a
just war against unjust attacks; or finally, if favour swayed more with
them than the truth, to fix at once how much of the property of others
they wished should be bestowed on Masinissa. That the senate would
certainly be more moderate in their grants, and they themselves would
know the extent of them; whereas, he would set no limits but the
arbitrary dictates of his own ambition. If they could obtain none of
these, and if they had, since the peace granted by Publius Scipio, been
guilty of any transgression, they begged that the Romans themselves
would rather inflict the punishment. They preferred a secure bondage
under Roman masters, to a state of freedom exposed to the injustice of
Masinissa. It was better for them to perish at once, than to continue to
breathe under the will of “an executioner.” After these words, they
burst into tears, prostrated themselves on the ground, and, in this
posture, excited both compassion for themselves, and _no less
displeasure_ against the king.
Public-domain text, read in full here on John Shaqi.
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