The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
30. Such were the inclinations of the several kings, while the free
nations and states the plebeians, favouring as usual the weaker cause,
were almost universally inclined to the Macedonians and their king; but
among the nobles might be observed different views. One party was so
warmly devoted to the Romans, that, by the excess of their zeal, they
diminished their own influence. Of these a few were actuated by their
admiration of the justice of the Roman government; but by far the
greater number supposed that they would become powerful in their state,
if they displayed remarkable exertions. A second party wished to court
the king’s favour, as debt, and despair of their affairs, while the same
constitution remained, urged them hastily to complete revolution; and
others, through a fickleness of temper, followed Perseus as the more
popular character. A third party, the wisest and the best, wished, in
case of being allowed the choice of a master, to live under the Romans
rather than under the king. Yet, could they have had the free disposal
of events, they wished that neither party should become more powerful by
the destruction of the other, but rather that, the strength of both
being uninjured, peace should continue on that account; for thus the
condition of their states would be the happiest, as one party would
always protect a weak state from any ill treatment intended by the
other. Judging thus, they viewed in silence from their safe position the
contest between the partisans of the two contending powers. The consuls,
having on the day of their entering on office, in compliance with the
order of the senate, sacrificed victims of the larger kinds in all the
temples where the lectisternium was usually celebrated for the greater
part of the year, and having from them collected omens that their
prayers were accepted by the immortal gods, reported to the senate that
the sacrifices had been duly performed, and prayers offered respecting
the war. The aruspices declared, that “if any new undertaking was
intended, it ought to be proceeded in without delay; that victory,
triumphs, and extension of empire were portended.” The senate then
resolved, that “the consuls should, on the first proper day, propose to
the people assembled by centuries,—that whereas Perseus, son of Philip,
and king of Macedon, contrary to the league struck with his father, and
after Philip’s death renewed with himself, had committed hostilities on
the allies of Rome, had wasted their lands, and seized their towns, and
also had formed a design of making war on the Roman people, and had for
that purpose prepared arms, troops, and a fleet; unless he gave
satisfaction concerning those matters, that war should be proclaimed
against him.” The question was carried among the commons. Then a decree
of the senate was passed, that “the consuls should settle between
themselves, or cast lots, for the provinces of Italy and Macedon; that
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