The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
32. When the Achæan ambassadors returned with an account of these
proceedings, war was declared against the Lacedæmonians, by a unanimous
vote of all the states of the confederacy; but the winter prevented its
being commenced immediately. However, the confines of the Lacedæmonians
were laid waste by small expeditions, more like freebooting than a
regular war, made not only by land, but also by ships at sea. This
commotion brought the consul into Peloponnesus, and, by his order, a
council being summoned at Elis, the Lacedæmonians were called on to
plead their own cause. There were not only violent debates then, but
even altercation. To which, the consul, although his answer had been
indecisive in other respects, since he encouraged both parties through a
very eager desire to please, put an end, by one decisive order, that
they should desist from hostilities, until they sent ambassadors to
Rome, to the senate. An embassy was despatched by both parties to Rome.
The Lacedæmonian exiles intrusted their cause and embassy to the
Achæans. Diophanes and Lycortas, both of them Megalopolitans, were at
the head of the Achæan embassy, who, being at variance in their own
republic, there also delivered speeches by no means in unison. Diophanes
was for leaving the determination of every point to the senate—that they
would best decide the controversies between the Achæans and
Lacedæmonians; while Lycortas, according to the instructions of
Philopœmen, required, that the senate should permit the Achæans to
execute their own decrees, made conformable to the treaty, and their
own laws; and that they should concede to them, uninfringed, the
liberty which they themselves had bestowed. The Achæan nation was, at
that time, in high esteem with the Romans; yet it was resolved, that no
alteration should be made respecting the Lacedæmonians; but the answer
given was so confused, that, while the Achæans understood it as full
permission given to them in relation to Lacedæmon, the Lacedæmonians
construed it, that unlimited power was not conceded to them.
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