In no part of the ancient world does sheep-breeding appear to have been more cultivated than in that which we are now approaching. Here were the Moabites, among whom it was _a royal occupation_, and, as it appears, the chief source of the revenues of the sovereign: for it is said in 2 Kings iii. 4. “Mesha, king of Moab, was _a sheep-master_, and rendered unto the king of Israel an hundred thousand lambs and an hundred thousand rams with the wool.” Here on occasion of a war, which the Reubenites, the Gadites, and the half-tribe of Manasseh, whose territory was to the east of Jordan, carried on against the Hagarites, they obtained as part of their booty 250,000 sheep. (I. Chron. v. 21.) Here was Idumæa, in a part of which Job is represented to have dwelt, being possessed of 7,000, and afterwards of 14,000 sheep (Job i. 3. xlii. 12.): and we have a beautiful allusion to the pastoral habits of the same country in the language of consolation employed by the prophet Micah (ii. 12.): “I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bosrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.” Here also were the Midianites, whose flocks were so vast, that the sheep taken from them by Moses after his victory amounted to 675,000. (Num. xxxi. 32.) Jethro, the priest of Midian, was himself the owner of a numerous flock, tended by his seven daughters, whom Moses assisted in watering them, when the neighboring shepherds rudely attempted to drive them from the well. He afterwards married one of them, and was employed by the father as his shepherd; and, having occasion according to the practice of the country to conduct the flock from the plains to pasture upon the mountains of Horeb, he was thence called to undertake his extraordinary mission for the deliverance of his nation. (Exod. ii. 15-iii. 1.)