The foundation of right to government among these people seems, as I said, to be the general consent. If a chief exerts an undue authority, or departs from their long established customs and usages, they conceive themselves at liberty to relinquish their allegiance. A commanding aspect, an insinuating manner, a ready fluency in discourse, and a penetration and sagacity in unravelling the little intricacies of their disputes, are qualities which seldom fail to procure to their possessor respect and influence, sometimes perhaps superior to that of an acknowledged chief. The pangean indeed claims despotic sway, and as far as he can find the means scruples not to exert it; but, his revenues being insufficient to enable him to keep up any force for carrying his mandates into execution, his actual powers are very limited, and he has seldom found himself able to punish a turbulent subject any otherwise than by private assassination. In appointing the heads of dusuns he does little more than confirm the choice already made among the inhabitants, and, were he arbitrarily to name a person of a different tribe or from another place, he would not be obeyed. He levies no tax, nor has any revenue (what he derives from the India Company being out of the question), or other emolument from his subjects than what accrues to him from the determination of causes. Appeals lie to him in all cases, and none of the inferior courts or assemblies of proattins are competent to pronounce sentence of death. But, all punishments being by the laws of the country commutable for fines, and the appeals being attended with expense and loss of time, the parties generally abide by the first decision. Those dusuns which are situated nearest to the residence of the pangeran, at Sungey-lamo, acknowledge somewhat more of subordination than the distant ones, which even in case of war esteem themselves at liberty to assist or not, as they think proper, without being liable to consequences. In answer to a question on this point, "we are his subjects, not his slaves," replied one of the proattins. But from the pangeran you hear a tale widely different. He has been known to say, in a political conversation, "such and such dusuns there will be no trouble with; they are my powder and shot;" explaining himself by adding that he could dispose of the inhabitants, as his ancestors had done, to purchase ammunition in time of war. ORIGIN OF THE PANGERAN IN RAJANG.