A genial spirit, except when troubled by political anger, usually sparkles in the writings of Dr. Ross, and in such case they are rather unfair than bitter. Wherever Arthur disliked, Ross opposed. He denounced the emigration of the poor, and Archbishop Whately charged him with baseness, in supporting the penal system of transportation; but no colonist would question his sincerity. Dr. Ross retired from his literary labors in 1837, and not long after closed his earthly toils. In his last address to the public, he said, "independence of spirit has been my motto; freedom my watchword; the happiness of my fellow-men my object; and the truth of our religion my buckler and consolation." Such was his account of himself; and may be left as his merited eulogium to posterity. A hand-bill, published during the heat of a political quarrel, from the head-quarters of his foes, is a curious specimen of party spleen, and may be taken as the set-off to his own:--"Here lieth the body of James Ross, printer: formerly a negro driver: who spent the remainder of his days in advocating the cause of torture, triangles, and the gallows." Then follow couplets, among which are these:-- "Beneath this sod, mark reader, as you pass The carcase buried of a great jack-ass: Perfidious, smiling, fawning, cringing slave, Hell holds his spirit, and his flesh this grave. Corruption revels in a kindred soil: A carcase fatted on an island's spoil!" An association, with objects more extensive and more ambitious in organisation, was projected by John Henderson, Esq., a surgeon, from Calcutta (1829). It was denominated the "Van Diemen's Land Society." The members proposed to collect and diffuse information respecting the natural history, produce, mineral worth, statistics, condition, and capabilities of Van Diemen's Land. The governor accepted the office of patron of the society, and its establishment was celebrated by a public banquet. In his account of the institution, the founder and president relates that, although it enrolled the heads of departments and the most respectable settlers,[157] he found himself surrounded by spectators rather than coadjutors; who, in the absence of "selfish interests" and personal advantage, could not be stimulated to toil. Dr. Henderson, whatever his science, was disqualified by his censorious dogmatism, to rule. His work was an outline of projects, which entered into every imaginable department of political economy, and contemplated a social revolution. On religion, his ideas were scarcely Christian: he combined the Brahmin and the Socialist. FOOTNOTES: [Footnote 156: _Penny Magazine_, April, 1832.] SECTION VII.