During his government, Arthur became wealthy: his estates were numerous,
and their sale realised a large amount. That he acquired them improperly
is not even capable of suspicion; that he applied clandestinely the
means afforded by his office to improve them, is equally destitute of
evidence. Nor is it easy to see how a community can be injured by the
outlay of capital acquired in its service, or the interest of its
officers in the soil. The moral weight of government was compromised far
more by the air of mystery which veiled, than the corruptions which
debased it. The outcries raised against the disposal of land in special
instances, were often misdirected: many deviations from strict
impartiality were prescribed by the secretary of state, whose discretion
was unlimited by regulations. Arthur was silent, and his character
suffered: he despised reproach, which notwithstanding impaired his
influence for good. Just before his recall, Mr. William Bryan made
statements before the Commons of mis-appropriation of crown lands, which
had been the text of colonial articles without number, when a secretary
from the colonial-office stated that the more serious were unfounded;
that many were ministerial acts; and the whole series were reduced to
comparative nothingness.[199] While Arthur had the power, he was not
sparing in its use: he endowed his friends. Nor is it incredible, that a
private service to himself detracted nothing from weight of public
obligation.
Arthur was no fickle or hesitating patron, and the qualities he approved
are nearly allied to virtue: he appreciated humanity, sobriety,
industrious habits, and religious decorum. Respectable men, who did not
question or cross his path, might usually calculate on his complaisance.
But those who reckoned up his estates; numbered the benefits conferred
on his friends; estimated the cost of his government; or criticised his
public works; found that he did not fear, although he detested them. The
imperial officers cared not in what direction his patronage was turned,
and their nominees experienced and praised his generous discretion.
The impressions of devout men were usually favorable to Arthur: he told
them his objects and trials with apparent humility and devotion. He
listened with deep attention to their plans of usefulness, and talked,
especially of the prisoners, in strains of christian compassion. His
sanction was given to every benevolent scheme, and he gathered around
him a very large proportion of those persons who care more for the
circulation of religious knowledge than the civil enfranchisement of
mankind. The ready countenance of their labors lessened, in their view,
his civil faults. Nor can it be denied, that the decorous habits of the
governor confirmed his religious pretensions. Wherever he appeared,
ribaldry and drunkenness vanished. The open licentiousness of public
officers he did not tolerate, except the offenders were distinguished by
official cleverness.
Public-domain text, read in full here on John Shaqi.
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