The people of Van Diemen's Land, on receiving this speech, met in unusual numbers, and renewed their protests and petitions. They extended the leagues, started a year before, by Mr. Young, a Launceston mechanic, to discountenance the employment of convicts. These compacts contained various conditions, but they all proceeded on the presumption that petitions must be followed by action. They were, however, difficult to observe. It was not easy to distinguish the different orders of convicts and periods of arrival. The working-classes, to whom the confederation was beneficial, taunted employers with inconsistency when they shrank from the unequal sacrifice. The governor himself described the opponents of transportation, who employed convicts, in terms of irony, and the press took up the reproach, and weekly reiterated the charge of "paltry trimming between principle and expediency." By many hundreds the pledge was signed notwithstanding, and it was generally kept. Many tradesmen exhibited an example of self-denial and voluntary sacrifice to gain a public object worthy of praise.[259] When the _Neptune_, rejected by the Cape, arrived in the Derwent, except Mr. Mitchell, who was detained in bondage, the passengers were pardoned (1850). The painful exhibition of ministerial contempt stung more than it injured the people of Tasmania, and they declared that nothing but want of power prevented them from chasing the vessel from their waters. A solemn protest, addressed to the people of Great Britain, was signed by the chief merchants and landholders.[260] From this time the colonists continued to protest specially against the violation of public faith whenever a convict vessel anchored on their shores. Scarcely any form of remonstrance remained to be tried. For three years the colonists had repeated their petitions. The collecting of signatures in a scattered population was attended with much difficulty and expense. To stimulate and sustain hope through so long a struggle was the great task of the leaders of this movement. The parents--the women of Van Diemen's Land--the clergy, singly--all sects together and in their separate churches, kept up by petitions a constant fire. Such a topic could hardly be expected to fix the attention of the people of England, but it derived fresh importance from its complication with the fate of other colonies and the honor of Great Britain.