About this time Dr. Lang established the _Observer_. Its object was to
write down the emancipist partisans, and the journals subject to their
power. The good service performed by this earnest censor was not without
alloy: and in his attacks on their moral reputation, he seemed sometimes
to write what they themselves might have written. The emancipists were
drawn together by common sympathies: they charged the free settlers with
attempting to exact from the sufferings and failings of their brethren,
a consideration in the colony, to which they were entitled neither by
their rank nor their reputation. Nor was this reflection always without
reason: in strange forgetfulness of the natural operation of self-love,
the upper classes of New South Wales expected multitudes, often of
greater wealth than themselves, to walk humbly in their presence. Such
claims the emancipists met with defiance. The false morality of their
journals will be largely ascribed by a calm enquirer to retaliation and
hatred, rather than to a judgment corrupted--in reference to the real
nature of crime.[220]
Nothing so powerfully contributed to rouse the attention of the empire,
as the charge of Judge Burton, delivered to the petty jurors, at the
close of the criminal court, 1835. Perhaps a more awful picture was
never drawn, or a more serious impeachment pronounced against a people.
This celebrated speech furnished the text of examination, when
parliament once more enquired on the subject. Judge Burton asserted
that the whole community seemed engaged in the commission or the
punishment of crimes. Crimes, including 442 capital convictions in three
years: crimes of violence, murders, manslaughters in drunken
revels--deliberate perjuries, from motives of revenge or reward, were
brought to light. He complained of the deficiency of religious
principle: of the neglect and profanation of the sabbath: on which day
the worst actions were planned and perpetrated. The convict stations he
compared to "bee-hives, diligently pouring in and out; but with this
difference--the one worked by day, the other by night: the one goes
forth to industry, the other to plunder." These evils he traced to
"squatting;" the congregation of prisoner servants in Sydney; the
license of improper persons to public houses; and, more than all, the
total neglect of superintendence by employers of convicts, who, armed
for marauding expeditions, sometimes left their masters' premises by
night, and even by day. He closed, by declaring his love to free
institutions--the pride, indeed, and boast of England; but which, if
conferred on such a populace, he believed would end in the corruption of
all.
Public-domain text, read in full here on John Shaqi.
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