The History of the Assassins, Derived from Oriental SourcesHammer-Purgstall, Joseph, Freiherr von
History
The History of the Assassins, Derived from Oriental Sources
Hammer-Purgstall, Joseph, Freiherr von
Assassins (Ismailites)
All that is true in this Latin production of Nicolas of Treveth, which
was either written by himself, and accepted as credible by Richard’s
party, consists in the circumstances of the murder. The marquess was
attacked by two Assassins, disguised as monks,[213] who had approached
him unobserved, in the market-place of Tyre. Not only do western,
but also oriental historians, name Richard Cœur de Lion, King of
England, as the instigator of the murderers. Alberic des Troisfontaines
expressly affirms it,[214] but with those who doubt, the contradiction
of Nicolas of Treveth might be equiponderant to his charges, if the
scale did not turn against Richard, with the heavy weight of the
impartial testimony of oriental historians. The writer of the history
of Jerusalem and Hebron, a classical work for the history of the
Crusades, says, under the title of the murder of the marquess, clearly
and distinctly: “The marquess had gone, on the 13th of the month
Rebi-ul-ewel, to visit the bishop of Tyre; on coming out, he was attacked
by two murderers, who stabbed him with their daggers. Being seized, and
put to the torture, they confessed that they were employed by the king
of England. They were put to death with torments.”[215]
The same work contains still farther traits of Richard’s craft and
perfidy, which stain his character but too deeply, and justify but too
much the suspicion of his being accessory to this murder. Thus, his
imprisonment by Leopold of Austria, a near relation of the marquess of
Tyre, seems to have been but a measure of reprisal, for the death of
his kinsman.
While the English, to remove from their monarch the suspicion of this
assassination, and to liberate him the sooner from his captivity,
forged the above-mentioned letter[216] of the Old Man of the Mountain,
to Leopold of Austria; they, at the same time, and with the same
view, concocted a second, which is mentioned by William of Newbury,
as having been sent by the grand-master to Philip Augustus, King of
France. This letter, like the first, bears the marks of a counterfeit
on its front.[217] The grand-master of the Assassins is made to call
himself “_simplicitas nostra_;” which we cannot allow our simplicity
to err so far as to believe. In this palpably apocryphal writing, the
Old Man of the Mountain assures the king of France, that it had never
entered into his thoughts to send to France, at the desire of Richard,
Assassins with regicidal designs.
Public-domain text, read in full here on John Shaqi.
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