"The principle of free education, however, so earnestly forced to the front by Jefferson, eventually bore fruit, though the ripening was slow. It was gradually adopted by the people of Virginia, until now a system, backed by a sound public sentiment, is established in every county and city in the State, and the doors of the colleges are open to those who have not been favored with fortune. It may be safely predicted that when the State shall have fully recovered from the wreck and havoc of the Civil war, that a complete and thorough system will be established, such as that which was first proposed by Jefferson, and the people of the State will rejoice to see it done. "No more important measure was proposed to the committee which met in Fredericksburg, on the 13th of January, 1777, than that of Jefferson's for the establishment of religious freedom, just as it now appears, with slight modifications in the preamble, in the statute books to-day. The fact that this act was written in Fredericksburg, we have never heard questioned; and the people of this city have the same right to claim that this 'second declaration' had its birth here, that the people of Philadelphia have to claim that city as the birth-place of the first. It was, however, a long time before its advocates were able to secure its passage by the Legislature. Having been written in 1777, it did not become the law of the land until 1785. "In making his fight for religious freedom, the courage, the persistence and the power of this statesman shone in all their splendor. We consider this as his most difficult task, but it is his crowning glory. He had arrayed against him the advocates of a long cherished policy, sustained by law; one around which tradition had woven a peculiar sanctity, and he who would lift his hand against it was deemed guilty of sacrilege. There, too, were the clergy, strong in resistance, backed, as they were, by a wealthy and powerful class, Jefferson himself belonging to a family whose members, though loyal in exacting faithful obedience to changes in existing conditions, loved this church and worshipped in its sacred, but State protected walls; yet, in spite of all of this, believing that freedom of conscience was one of the 'inalienable and natural rights,' with a boldness, which all must commend; with a persistence, which all must admire, he headed the forces which took the last citadels of monarchial institutions and leveled them to the ground, thus forever separating church and State and eliminating the combination of political policy and religion, so that henceforth no man could be 'compelled to frequent or support any religious worship, place or ministry, but all men shall be free to profess, and by argument maintain, their opinions in matters of religion, and the same shall in no wise diminish, enlarge or effect their civil capacity.'