The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
Phillis Wheatly, a black female child brought from the interior of
Africa, and sold as a slave in Boston, New England, afterward gained
great celebrity by her poetical writings, which, considering the period
in which she lived, and the limited advantages of her own education,
are certainly very remarkable. This intelligent woman could remember
very little about the customs of her native land, excepting that her
mother always poured out water before the rising sun.
Hornemann says it was the custom in Bornou annually to throw a richly
decorated maiden into the Niger, according to the ancient custom in
Egypt.
The Africans, like all uneducated people, are extremely superstitious.
They never go to battle, or commence a journey, without being loaded
with certain protecting charms, of which the most valuable are written
sentences sewed up in little bags. The _marabouts_ or priests sell
an immense number of verses from the Koran, for this purpose. When
major Denham was in Houssa, the women, having seen him write, came to
him in crowds to obtain amulets to restore their beauty, preserve the
affections of their lovers, and sometimes to destroy a rival. When the
Portuguese first attempted to establish their empire in Congo, they
found women of rank, who went about with dishevelled hair, beating
drums, and pretending to perform magical cures; and the women of
Loggum, who are said to be very intelligent, are still quite celebrated
for their skill in witchcraft.
The Africans are generally prejudiced against undertaking any thing on
Friday; if they are pursuing a journey, they will halt under a tree
and wait till that day is over. There are likewise certain animals
and objects, which if met unexpectedly are considered bad omens. An
annual festival, called the _tampcara_, is distinguished by a strange
superstitious custom. At this period a personage appears on the banks
of the Gambia, to whom they give the name of Tampcara. The natives
believe him to be a demon, and bestow without resistance whatever he
pleases to demand. He appears only in the night, but his door is at
all hours open to the women. Husbands dare not betray the slightest
symptoms of jealousy, for fear of incurring the awful displeasure of
Tampcara.
Public-domain text, read in full here on John Shaqi.
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