The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
In general, the fondness of African mothers is confined to the bodily
comfort of their children; but the Mandingoes extend their care to
the formation of moral character. A Mandingo woman whose son had
been mortally wounded by a Moor, wrung her hands in frantic grief,
continually repeating, “He never told a lie; no, never.”
The women of Madagascar probably love their children as tenderly as
other mothers, but with them superstition conquers nature, as it does
among the Hindoos. If a magician decides that the day of a child’s
birth is an unlucky one, parents endeavor to avert the supposed evil
destiny that awaits the infant, by putting a violent end to its
existence. Sometimes the innocent little creatures are left in a narrow
path, through which large herds of cattle are driven; and if it escape
without being trampled to death, it is supposed that the malignant
influence is removed. Sometimes a wooden vessel is filled with water,
and the babe’s face forcibly held in it, till it ceases to breathe;
sometimes it is laid face downward in a pit dug for its reception; and
sometimes a cloth is stuffed into its mouth until suffocation ensues.
Parents themselves generally perform the horrid office, strengthened by
the mistaken idea that there is no other way of saving the child from
the misery predicted for its future years.
The hospitality which generally characterizes a pastoral people
prevails in Africa. The blind are the only beggars ever seen. They
assemble in greater or less numbers and take their rounds in the
villages, singing verses from the Koran; and every one is ready to put
grain and other provisions into the bags which they carry slung at
their backs. The Seracolots are very remarkable for their hospitality.
When a vessel anchors near one of their villages, the whole crew are
abundantly and gratuitously furnished with every necessary; and when
a stranger enters one of their dwellings, the owner goes out of it,
saying, “White man, my house, my wife, my children, belong to thee.”
This is no unmeaning compliment; from that moment the guest does in
fact enjoy all the prerogatives of the master.
In cases where suspicion or fear led the men to treat Mungo Park with
neglect or rudeness, he always found women compassionate and kind.
When the chief of a Foulah village shut the door in his face, a poor
woman, who was spinning cotton in front of her hut, invited him in, and
gave him a plentiful dish of kouskous; and at another time when he sat
pensive and hungry by the road-side, unable to procure any food, an
old female slave stopped to ask whether he had any dinner; and being
informed that he had been robbed of every thing, she took the basket
of ground-nuts from her head, and with a benevolent look gave him a
few handfuls. The weary traveller was about to thank her for this
seasonable relief, but she walked away before he had time.
Public-domain text, read in full here on John Shaqi.
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