The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
Many silly things have been written, and are now written, concerning
the equality of the sexes; but that true and perfect companionship,
which gives both man and woman complete freedom _in_ their places,
without a restless desire to go out of them, is as yet imperfectly
understood. The time will come, when it will be seen that the moral
and intellectual condition of woman must be, and ought to be, in exact
correspondence with that of man, not only in its general aspect, but in
its individual manifestations; and then it will be perceived that all
this discussion about relative superiority, is as idle as a controversy
to determine which is most important to the world, the light of the
sun, or the warmth of the sun.
[Illustration]
[Illustration]
WOMEN IN SLAVE-HOLDING COUNTRIES.
A separate article is appropriated to this subject, because slavery
everywhere produces nearly the same effects on character; but the
story is briefly told, because the details of that system are alike
discreditable to man and woman. A recent writer who defends slavery has
said that in slave-holding countries “women are not beasts of burden.”
This is a gallant phrase to apply to all those ladies who live in
countries where the traffic in human beings is not introduced, like a
plague-spot, into the social system; but the chief fault to be found
with it is, that it is founded on the common mistake of leaving out of
the estimate all those whose complexions are not perfectly white. In
all slave-holding communities, colored women are emphatically “beasts
of burden;” yet, under kindly influences, they are capable of the same
moral and intellectual cultivation as other human beings.
Public-domain text, read in full here on John Shaqi.
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