The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
The parents of a young Mexican having selected a suitable wife, priests
are consulted, and the match concludes or not, according to their
predictions. If their answers are favorable, the girl is asked of her
parents by certain women styled solicitors, who are chosen from the
most respectable of the youth’s kindred. The first demand is always
refused; the second receives a more favorable answer; and when consent
is finally obtained, the bride, after proper exhortation from her
parents, is conducted to the house of her father-in-law. If wealthy,
she is carried in a litter. The bridegroom and his relations receive
her at the gate, where four women are stationed bearing torches. As
soon as the young couple meet, they offer incense to each other. They
then sit on a curiously wrought mat, in the centre of the hall, near
the fire, and the priest ties the bride’s gown to the bridegroom’s
mantle. They offer sacrifices to the gods, and exchange presents. The
guests are then entertained with feasting and dancing in the open
air; but the newly married are shut up in the house for four days. At
the end of that period they appear in their richest attire, and give
dresses to the company, in proportion to their wealth.
Gumilla, in his History of the River Orinoco, says there is one nation
that marry old men to girls and old women to lads, that age may
correct the petulance of youth. They say, to join together people equal
in youth and imprudence, is to join one fool to another. The first
marriage is however only a kind of apprenticeship; for after a while
the young people are allowed to marry those of their own age.
Among several tribes of North American Indians, the lover begins his
suit by going at midnight to the tent, or lodge, of his mistress. He
lights a splinter of wood, and holds it to her face to awaken her. If
she leaves the torch burning, it is a signal that she rejects him;
but if she blows it out, he understands that he is at liberty to
communicate his intentions.
In some places, when the lover approaches the hut of his mistress, he
begs leave to enter it by signs. If permission is obtained, he goes in
and sits down by her in silence. If she suffers him to remain, without
any expression of disapprobation, it is an indication that she favors
his suit; but if she offers him food or drink, he understands it as a
refusal.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account