The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
The sovereign power is often inherited by a woman; and not unfrequently
many powerful chiefs acknowledge the supremacy of a queen, pay her
tribute, and approach her with all the ceremonials due to superior
rank. The most distinguished warrior, if he have a wife descended
from a family more noble than his own, cannot dispense with certain
respectful forms prescribed by etiquette. The female chiefs have
as numerous attendants as the men. It is the business of these
attendants to shade them with umbrellas, to carry their fans, pipes,
spitting-boxes, and _kahiles_, or feathered staffs with richly
ornamented handles, borne as an insignia of their rank. Within doors
they are stationed near them to drive away the flies, while they are
eating, smoking, or sleeping. Mr. Stewart describes Tamehamaru, queen
of the Sandwich islands, as “a dignified and graceful woman, with an
unaffected expression of conscious and acknowledged rank.” When he
first saw her, she was seated at a long table, with an open writing
desk before her, receiving tribute from her subjects, as they passed
along in single file. It is now no uncommon thing, in the vicinity of
missionary stations, for chiefs, both male and female, to know how to
read and write; and it has even been said that one of the princesses
has her autobiography in preparation for the press.
A remarkable degree of energy and moral courage was evinced by one of
the native women, who had been a convert to Christianity. There was a
large burning lake in the island, that frequently sent forth volcanic
flames. From time immemorial there had been a tradition that this place
was the residence of Pelé, the mighty goddess of fire. Priestesses were
appointed to attend upon this invisible deity, and to place food within
the crater for her use; but all except these sacred women were afraid
to approach, lest they should be instantly devoured. Notwithstanding
the strength of this popular delusion, a female chief descended into
the crater, and stirred the fiery ashes with a stick, to convince her
ignorant countrymen that Pelé the fire goddess was merely an imaginary
being, and nothing was to be dreaded from her vengeance.
Besides the acknowledged priestesses, there are people of both sexes,
who when afflicted with extreme depression of spirits, without any
apparent cause, are supposed to be inspired by the gods.
Public-domain text, read in full here on John Shaqi.
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