The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
One singular custom that prevailed in England in the old time deserves
to be recorded for its oddity. Sir Philip Somerville, in the reign of
Edward the Third, left the manor of Whichnour to the earl of Lancaster,
on condition that he should at all seasons of the year, except during
Lent, be ready to deliver a flitch of bacon to any man and woman, who
swore they had been married a year and a day without once repenting it;
and that if they were again single, they would choose each other again,
in preference to all the universe. The oath, taken in presence of
witnesses, was as follows: “I A wedded my wife B, and syth I had her in
my keepying and at my wylle, by a yeare and a daye after our marriage,
I would not have changed for none other, richer ne pourer, ne for none
other descended of gretter lynage, sleeping ne waking, at noo tyme.
And if the said B were sole and I sole, I would take her to be my wife
before all the wymen of the worlde, of what condytions so-ever they may
be, good or evyl, as help me God and his seyntys, and this flesh and
all fleshes.”
It is remarkable that during the middle ages, when profound homage
was paid to women, as to things divine, a life closely secluded from
their society was deemed the surest road to heaven. The eucharist was
considered too holy to be touched by female fingers, and they were
required to put a white linen glove upon the hand when they received
it. The emperor Honorius banished Jovinian because he maintained that a
man who lived with a wife might be saved, provided he obeyed the laws
of piety and virtue; and Edward the Confessor was sainted for dying
unmarried. Celibacy was expressly enjoined upon the clergy, and both
priests and deacons were degraded from office for disobedience to this
edict. In France it was carried to such an extent, that the barons
had power to make slaves of any children of the married clergy. St.
Dunstan, so famous for his abhorrence of women, introduced celibacy of
clergy into England, and, with the consent of king Edgar, exhorted the
married priests to put away their wives, under the penalty of being
degraded from office, and deprived of their livings. From the ungallant
character of St. Dunstan arose a superstitious custom, of which some
traces remain in Great Britain even to the present day. It was deemed
that if a bridal couple drank from St. Dunstan’s well, on the day
of their marriage, the first one who tasted the water would govern
the other for life. A bridegroom, who was very desirous to have the
authority in his own hands, repaired to the well as soon as his wedding
day dawned; and after the marriage ceremony was over, he boasted to
his bride that he had drank of the water sooner than she could possibly
have done. “Ah, my friend,” replied she, laughing, “you have not
circumvented a woman’s wit; for I brought some of the water from the
well, in a vial, the night before.”
Public-domain text, read in full here on John Shaqi.
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