The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
The famine had continued its ravages for more than two weeks, and the
Mussulmans pressed on the siege with the greater ardour, from the
conviction that they should soon be masters of the city. Fanaticism
and superstition, which had precipitated the Crusaders into the abyss
in which they were now plunged, alone had the power to reanimate their
courage, and extricate them from such fearful perils. Prophecies,
revelations, and miracles became every day the more frequent
subjects of report in the Christian army. St. Ambrose had appeared
to a venerable priest, and had told him that the Christians, after
overcoming all their enemies, would enter Jerusalem as conquerors, and
that God would there reward their exploits and their labours.[121] A
Lombard ecclesiastic had passed the night in one of the churches of
Antioch, and had there seen Jesus Christ, accompanied by the Virgin and
the prince of the apostles. The Son of God, irritated by the conduct
of the Crusaders, rejected their prayers, and abandoned them to the
fate they had too richly merited; but the Virgin fell at the knees
of her son, and by her tears and lamentations appeased the anger of
the Saviour. “Arise,” then said the Son of God to the priest, “go and
inform my people of the return of my commiseration; hasten and announce
to the Christians, that if they come back to me, the hour of their
deliverance is at hand.”
They whom God had thus made the depositaries of his secrets and his
will, offered, in attestation of the truth of their visions, to
precipitate themselves from a lofty tower, to pass through flames,
or to submit their heads to the executioner; but these proofs were
not necessary to persuade the Crusaders, always ready to believe in
prodigies, and who had become more credulous than ever in the moment
of danger and in the excess of their misfortunes. The imagination of
both leaders and soldiers was easily led away by the promises which
were made to them in the name of Heaven. The hopes of a more prosperous
future began to re-animate their courage. Tancred, as a good and loyal
knight, swore, that as long as he had sixty companions left, he would
never abandon the project of delivering Jerusalem. Godfrey, Hugh,
Raymond, and the two Roberts took the same oath. The whole army, after
the example of their leaders, promised to fight and to suffer until the
day appointed for the deliverance of the holy places.
Public-domain text, read in full here on John Shaqi.
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