The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
During this same night a phenomenon appeared in the heaven, which
powerfully affected the imagination of the pilgrims. An eclipse of
the moon produced all at once the most profound darkness, and when
she at length re-appeared she was covered with a blood-red veil. Many
of the Crusaders were seized with terror at this spectacle; but those
who were acquainted with the march and movements of the stars, says
Albert d’Aix, reassured their companions by telling them that the sight
of such a phenomenon announced the triumph of the Christians and the
destruction of the infidels.
By the break of day, on the 10th of June, 1099, the Crusaders ascended
the heights of Emmaus. All at once the holy city presented itself
to their eyes.[155] The first who perceived it exclaimed together,
“_Jerusalem! Jerusalem!_” The rear ranks rushed forward to behold the
city that was the object of all their wishes, and the words, “_It is
the will of God! It is the will of God!_” were shouted by the whole
army, and resounded over Mount Sion and the Mount of Olives, which
offered themselves to the eager gaze of the Crusaders. The horsemen
dismounted from their horses, and marched barefooted. Some cast
themselves upon their knees at beholding the holy places, whilst others
kissed with respect the earth honoured by the presence of the Saviour.
In their transports they passed by turns from joy to sadness, and from
sadness to joy. At one moment they felicitated themselves with touching
the last term of their labours; and then wept over their sins, over the
death of Christ, and over his profaned tomb; but all renewed the oath
they had so often made to deliver the holy city from the sacrilegious
yoke of the Mussulmans.
History furnishes very few positive notions of the foundation and
origin of Jerusalem. The common opinion is, that Melchisedec, who is
called king of Salem in Scripture, made his residence there. It was
afterwards the capital of the Jebusees, which procured it the name of
the city of Jebus. It is probable that from the name of Jebus and that
of Salem, which signifies _vision_, or _abode of peace_, was formed the
name of Jerusalem,[156] which it bore under the kings of Judah.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account