Godfrey went out to meet the pilgrims as far as Bethlehem, with his knights and the clergy. “After they were come into the holy city,” says an old chronicle, “the king received them and feasted them magnificently; and detained them in Judea during the winter, being much gratified with the presence of his brother Baldwin.” Daimbert, archbishop of Pisa, had come into Palestine as legate from the Holy See. By means of presents and promises he got himself to be named patriarch of Jerusalem, in the place of Arnoul de Rohes. This prelate, brought up in the school of Gregory VII., maintained with warmth the pretensions of the Holy See, and it was not long before his ambition introduced trouble among the Christians. In the places even where Christ had said that his kingdom was not of this world, he who called himself his vicar desired to reign with Godfrey, and demanded the sovereignty of a part of Jaffa, and of a quarter of Jerusalem in which the church of the Resurrection was built. After some debates, the pious Godfrey yielded to the imperious demands of Daimbert; and such was then the ascendancy of the Church and the clergy, that the new king was obliged to consent to a treaty by which the kingdom should belong to the patriarch, if Godfrey should die without children. Godfrey thus acknowledged himself the vassal of the sovereign pontiff, and received from the pope and his legate permission to reign over a country conquered by his arms. Bohemond and Baldwin consented at the same time to receive from the pope the investiture of their principalities. The prince of Antioch had refused to render homage to the king of Jerusalem, but he did not hesitate to acknowledge himself the vassal of a power which bestowed empires, and was able to send fresh armies into the East.