It must be believed that in this circumstance religion sometimes mingled her useful inspirations with those of human sagacity; justice and humanity assumed a more sacred character in the presence of the holy tomb. As all the subjects of Godfrey were called upon to defend the cause of God, the quality of a soldier of Jesus Christ might make the dignity of man respected. If it be true that the establishment of the commons, or a second court, was the work of the Crusaders, we cannot, with truth, assert that these wars contributed nothing towards the progress of civilization. The laws which they made, and in which may be plainly seen the first glimpses of regulated liberty, were a new spectacle for Asia; they must likewise have been a subject of surprise and a means of instruction for Europe itself, where pilgrims related, on their return, the usages and customs established by the Franks in the Holy Land. This code of legislation, the best, or rather the least imperfect that had existed previous to that time, and which increased or was modified under other reigns, was deposited with great pomp in the church of the Resurrection, and took the name of the Assizes of Jerusalem, or Letters of the Holy Sepulchre. After this ceremony, which was performed in the presence of all the pilgrims, the Latin princes then at Jerusalem returned to their own states; Baldwin to Edessa, Bohemond to his principality of Antioch, and Raymond to Laodicea, of which he had rendered himself master, and which he governed in the name of the emperor of Constantinople. Scarcely had Tancred returned to his principality when he was attacked by all the forces of the sultan of Damascus. Godfrey, accompanied by his faithful knights and a great number of pilgrims eager to fight under his command, repaired immediately into Galilee, defeated the Saracens, and pursued them to the mountains of Libanus.