Baldwin,[228] to whom deputies had been sent, shed tears on learning the death of Godfrey, but soon consoled himself with the hope of obtaining a crown. The county of Edessa had become richer and more extensive than the mean kingdom of Jerusalem, several cities of which still belonged to the Saracens; but such was the active and enterprising spirit of Baldwin, that the prospect of a kingdom to be conquered appeared to him preferable to a country of which he was in peaceful possession. After having given up the county of Edessa to his cousin Baldwin du Bourg, he began his march with four hundred horsemen and a thousand foot. The emirs of Emessa and Damascus, informed of his intended march, laid wait for him in the narrow and difficult roads near the coast of the Sea of Phœnicia. Baldwin feigned to fly before the army of the infidels, and having drawn them into an open country, routed them, making a great many prisoners, whom he carried to Jerusalem.[229] The knights, the barons, and a portion of the clergy came out to meet the conqueror. Baldwin made his triumphant entrance into the city in the midst of the acclamations of the whole Christian population, who flocked eagerly to see the brother of Godfrey. But whilst the inhabitants thus manifested their joy, the patriarch, with some of his partisans, protested against the election of the new king, and, feigning to believe that he was in safety nowhere but close to the tomb of Christ, retired in silence to Mount Sion, as if to seek an asylum there. Baldwin did not think it worth while to disturb the retreat of the patriarch, and, satisfied with having obtained the suffrages of the barons and knights, wished to assure to himself new titles to the crown, by gaining more victories over the Saracens. He marched from Jerusalem, followed by his bravest knights, and presented himself before Ascalon. The season being too far advanced to lay regular siege to the city, he ravaged the enemy’s country, penetrated into the mountains of Engaddi, surprised Segor, and seized a troop of brigands in a cavern which they had chosen as a place of retreat. In this campaign, which was little more than a pilgrimage, the soldiers of Baldwin passed along the shores of the Dead Sea, the sight of which recalled the memory of the punishment of Sodom; they visited the valley famous as the burial-place of the ancestors of Israel, and that in which it is believed Moses caused a stream of living water to spring from the side of a barren rock. The Christian soldiers were never weary of admiring these places, rendered sacred by scriptural remembrances. The historian Foulcher de Chartres, who accompanied Baldwin, displays in his recital the greatest enthusiasm, and tells us with lively joy, that he watered his horses at the miraculous fountain of the legislator of the Hebrews.[230]