The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
The king of Jerusalem took advantage of the arrival of a Genoese
fleet, to punish the rebellion of the inhabitants of Arsur, and to lay
siege to their city both by sea and land. On the third day the city
fell into the hands of the Christians. A short time after, Baldwin
besieged Cæsarea, a city built by Herod in honour of Cæsar. The siege
was carried on with vigour; on the fifteenth day everything was ready
for a general assault, and as soon as the trumpet had given the first
signal, all the soldiers confessed and received absolution for their
sins. The patriarch, clothed in white vestments, with a crucifix in his
hand, led them to the foot of the ramparts;—the city was soon taken,
and the inhabitants put to the sword. The Christians, particularly
the Genoese, carried away by a thirst for pillage, and still more by
vengeance and the fury of battle, stained their victory by horrible
cruelties.[231] The Mussulmans who escaped from the massacre of
Cæsarea, carried terror into the cities of Ptolemaïs and Ascalon, and
all the countries still under the domination of the Egyptians.
The caliph of Egypt, to revenge the death of his warriors, assembled
an army, which advanced as far as the country round Ramla. Baldwin
got together, in haste, a troop of three hundred knights and a
thousand foot-soldiers, and marched to meet him. When he perceived the
standards of the Egyptian army, ten times more numerous than that of
the Christians, he represented to his soldiers that they were going
to fight for the glory of Christianity; “if they fell, heaven would
be open to them; if they triumphed, the fame of their victory would
be spread throughout the Christian world. There could be no safety
in flight; their home was beyond the seas; in the East there was no
asylum for the conquered.” After having thus animated his soldiers,
Baldwin divided his troops into six battalions. The two first, on
charging the enemy, were overwhelmed by numbers; two others, which
followed, shared the same fate. Two bishops, who were with Baldwin,
then advised him to implore the mercy of Heaven; and, at their desire,
the king of Jerusalem alighted from his horse, fell on his knees,
confessed, and received absolution. Springing to his feet, he resumed
his arms, and rushed upon the enemy at the head of his two remaining
battalions. The Christian warriors fought like lions, animated by their
war-cry “_Victory or Death!_” Baldwin had attached a white kerchief
to the point of his lance, and thus pointed out the road to carnage.
The victory was for a length of time uncertain; but at last, says an
historian, the will of God was declared in favour of the soldiers of
Christ. The Egyptian army had lost its leader, and was entirely routed;
five thousand infidels remaining on the field of battle.
Public-domain text, read in full here on John Shaqi.
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