The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
Tripoli contained other riches for which the Franks showed no less
disdain than they had evinced for the productions of industry. A
library established in this city, and celebrated through all the East,
contained the monuments[238] of the ancient literature of the Persians,
the Arabians, the Egyptians, and the Greeks. A hundred copyists were
there constantly employed in transcribing manuscripts. The cadi sent
into all countries men authorized to purchase rare and precious books.
After the taking of the city, a priest, attached to Count Bernard de
St. Gilles,[239] entered the room in which were collected a vast number
of copies of the Koran, and as he declared the library of Tripoli
contained only the impious books of Mahomet, it was given up to the
flames. Some eastern authors have bitterly deplored this irreparable
loss; but not one of our contemporary chronicles has spoken of it,
and their silence plainly shows the profound indifference with which
the Frank soldiers were witnesses of a fire which consumed a hundred
thousand volumes.
Biblies, situated on the smiling and fertile shores of Phœnicia;
Sarepta, where St. Jerome saw still in his day the tower of Isaiah;
and Berytus, famous in the early ages of the Church for its school of
eloquence, shared the fate of Tripoli, and became baronies bestowed
upon Christian knights. After these conquests the Pisans, the Genoese,
and several warriors who had followed Baldwin in his expeditions,
returned into Europe; and the king of Jerusalem, abandoned by these
useful allies, was obliged to employ the forces which remained in
repulsing the invasions of the Saracens, who penetrated into Palestine,
and even displayed their standards on Mount Sion. He had given up
the idea of subduing the maritime cities which still belonged to the
Egyptians, when Sigur, son of Magnus, king of Norway, arrived in the
port of Jaffa. Sigur was accompanied by ten thousand Norwegians, who,
three years before, had quitted the north of Europe for the purpose
of visiting the Holy Land. Baldwin went to meet the prince of Norway,
and conjured him to join with him in fighting for the safety and
aggrandizement of the kingdom of Jesus Christ. Sigur acceded with joy
to the prayer of the king, and required nothing as a recompense for his
labour but a piece of wood from the true cross.
Public-domain text, read in full here on John Shaqi.
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