The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
The knights of St. John and of the Temple for a length of time were
deserving of the greatest praises; more happy and more worthy of the
benedictions of posterity would they have been, if, in the end, they
had not allowed themselves to be corrupted by their success and their
wealth; and if they had not frequently disturbed the welfare of the
state of which their bravery was the support! These two orders were
like a crusade that was unceasingly renewed, and preserved emulation in
the Christian armies.
The military customs and manners of the Franks who were then engaged
in Palestine, present an object worthy of fixing the attention of the
historian and the philosopher, and may serve to explain the rapid rise
and the following decline of the kingdom of Jerusalem. The spirit of
honour which animated the warriors, and permitted them not to fly, even
in an unequal fight, was the most active principle of their bravery,
and with them took the place of discipline. To abandon a companion in
danger, or to retire before an enemy, was an action infamous in the
sight of God or man. In battle, their close ranks, their lofty stature,
their war-horses, like themselves covered with steel, overturned,
dispersed, or bore down the numerous battalions of the Saracens. In
spite of the weight of their armour, nothing could exceed the rapidity
with which they passed to places the most distant. They were to be seen
fighting almost at the same time in Egypt, on the Euphrates, and on
the Orontes; and only left these their customary theatres of victory
to threaten the principality of Damascus, or some city of Arabia. In
the midst of their exploits they recognised no other law but victory,
abandoned and rejoined at pleasure the standards which led them to the
enemy, and required nothing of their chief but the example of bravery.
As their militia had under its colours warriors of divers nations,
the opposition of characters, the difference of manners and language
kept alive amongst them a generous emulation; but sometimes, likewise,
gave birth to discord. Very frequently chance, or some unexpected
circumstance, decided an enterprise or the fate of a campaign. When the
Christian knights believed themselves in a condition to fight an enemy,
they went to seek him, without taking the least pains to conceal their
march; confidence in their strength, in their arms, and, above all,
in the protection of Heaven, made them neglect the stratagems and the
artifices of war, and even the precautions most necessary to the safety
of an army. Prudence in their chiefs frequently appeared to them an
evidence of timidity or weakness, and many of their princes paid with
their lives or their liberty for the vain glory of encountering useless
perils in the Christian cause.
Public-domain text, read in full here on John Shaqi.
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