The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
Neither prodigies of valour, nor the last efforts of despair could save
the city or its inhabitants. A great part of the Mussulman army was
already in the place; and all who crossed the steps of the conquerors
fell beneath the sword. Most of those who sought safety in the citadel,
found death under its ramparts, and were trampled upon and stifled
by the crowd. The city of Edessa presented, everywhere, the most
lamentable scenes; some fell whilst flying, and died, crushed to death
by the feet of the horses; whilst others, hastening to the succour
of their friends and neighbours, were themselves slaughtered by the
barbarians. Neither the weakness of a timid sex, nor age on the brink
of the tomb; neither the cries of infants, nor the screams of young
girls who sought safety in the arms, or beneath the garments of their
parents, could abate the rage of the Saracens. They whom the sword
had not yet reached, looked for nothing but death; some crept to the
churches to await it, and died embracing the altars of Christ; whilst
others, yielding to their despair, remained motionless in their houses,
where they were massacred with their families.
The citadel soon surrendered; the soldiers who defended it only asking
their lives; but, notwithstanding the capitulation, many were put to
the sword. A great part of the priests who had survived the carnage
were condemned to slavery; an Armenian patriarch was stripped of his
vestments, dragged through the streets, and beaten with rods. Matthew
of Edessa, one of the most celebrated historians of Armenia, fell
under the sword of the Mussulmans. Hugh, a Latin archbishop, having
endeavoured to escape, was, with all his clergy, slaughtered by the
infidels. His treasures, which he carried with him, and which might
have been usefully employed for the defence of the city, became the
prey of the enemy. Pious historians impute the fall of Edessa to the
avarice of this prelate, and appear to believe that he was punished
in another world for having preferred his gold to the safety of his
fellow-citizens.[261]
Public-domain text, read in full here on John Shaqi.
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