The History of the Crusades (vol. 2 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 2 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
But soon, as if God had been favourable to their prayers, the flames
were extinguished, the machine was repaired, the drawbridge was
replaced, and the companions of Leopold renewed the attack with more
ardour than ever. From the top of their fortress they commanded
the walls of the tower, and dealt mighty blows with sabre, spear,
battle-axe, and iron mace. Two soldiers sprang upon the platform upon
which the Saracens defended themselves; they carried terror among the
besieged, who descended tumultuously to the first stage of the tower;
the latter set fire to the floor, and endeavoured to oppose a rampart
of flames between themselves and the enemies who rushed down in pursuit
of them; but these last efforts of despair and bravery presented but a
vain resistance to the Christian soldiers. The Mussulmans were attacked
in all parts of the tower; and their walls, shaken by the machines,
appeared to be sinking around them, and about to bury them beneath the
ruins: in this hopeless condition they laid down their arms, and sued
to their conquerors for life.
After this memorable victory, the Christians, masters of the tower of
the Nile, broke the chain which impeded the passage of vessels, and
their fleet was able to approach close to the ramparts of the city.
About the same time (September, 1217) Malek-Adel, who had rendered
himself so formidable to the Christians, died in the capital of Egypt.
He heard before his death of the victory which the Christians had
gained at Damietta; and the Crusaders did not fail to say that he had
sunk under the effects of despair, and that he carried with him to the
tomb the power and glory of the Mussulmans.
The Christians, in their histories, have represented Malek-Adel as an
ambitious, cruel, and stern prince; Oriental writers celebrate his
piety and mildness. An Arabian historian boasts of his love of justice
and truth,[213] and paints, by a single trait, the moderation of the
absolute monarchs of Asia, when he says, “that the brother of Saladin
listened without anger to that which displeased him.”
Public-domain text, read in full here on John Shaqi.
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