The History of the Crusades (vol. 2 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 2 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
The ruins which surrounded him in his last moments must have made him
sensible of the nothingness of human grandeur, and produced sentiments
of Christian humility. He had passed the early days of his life amidst
the austerities of the cloister. On his death-bed he laid aside the
imperial purple, and was desirous of breathing his last sigh in the
habit of a Cordelier. A simple French knight, seated for some few
days upon two thrones, both ready to pass away, son-in-law of two
kings,[246] father-in-law of two emperors, John of Brienne only left,
when dying, the remembrance of his extraordinary exploits, and the
example of a wonderful destiny. Young Baldwin, who had married his
daughter, and who was to have succeeded him, was unable to obtain his
inheritance; and departing as a fugitive from his capital, he wandered
through Europe as a suppliant, braving and enduring the contempt of
princes and nations. Spectacle worthy of pity! the successor of the
Cæsars, clothed in the purple, was beheld imploring the charity of the
faithful, begging for the assistance granted to the lowest indigence,
and frequently not obtaining that for which he sued.
Whilst the emperor of the East was thus travelling through Italy,
France, and England, Constantinople was left without an army, and
sacrificed for the defence of the state, even to its relics, the
objects of the veneration of the people, and the last treasures of
the empire. The sovereign pontiff was touched with the misery and
degradation of Baldwin, and, at the same time, could not hear without
pity the complaints of the Latin church of Byzantium: he published a
new crusade for the defence of the empire of the East.
The Crusaders, who were about to set out for the Holy Land, were
invited to lend their assistance to their brethren of Constantinople;
but the prayers and exhortations of the Holy See produced but very
feeble effects; opinions were divided; some wished to defend the empire
of the Latins, others, the kingdom of Jerusalem.
The French princes and nobles, however, persisted in their resolution
of going to fight against the Saracens in Asia. The barons and knights
either pawned or sold their lands to purchase horses and arms, quitted
their donjons and their castles, and tore themselves from the embraces
of their wives. Thibault, their leader and interpreter, bade adieu to
France in verses which are still extant, and which express, at the same
time, the devotion of a Christian and the spirit of chivalry. His muse,
at once pious and profane, deplores the torments of love, the griefs of
absence, and celebrates the glory of the soldiers of Christ; to console
himself for having left the lady of his thoughts, the king of Navarre
invokes the Virgin Mary, _the lady of the heavens_, and finishes his
complaints, by this verse, which so admirably paints the manners of the
time:
Quand dame perds, Dame me soit aidant.[247]
Public-domain text, read in full here on John Shaqi.
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